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Additional info for Action and Agency in Dialogue: Passion, incarnation and ventriloquism (Dialogue Studies)

Sample text

Intention comes from the Latin word intendere, which means to tend (tendere) toward (in-) something. If I tend toward fulfilling a specific outcome and if this outcome obtains, I will first tend to appropriate this outcome and then possibly all the actions that led to it. This explains why philosophers and scholars in general have always been tempted by reducing actions to intentional actions (Searle 1969, 1979, 1983). For them, a true action is an action that is aimed for by the person who performed it.

There are indeed typical or typified ways of conducting oneself as a police officer and protagonists at the scene of a car accident “for another next first time” (Garfinkel 2002), and it is precisely these ethnomethods, these iterable ways of doing things for another next first time, that we, as analysts and participants, can recognize here. Any event’s “haecceity” (its uniqueness, its whatness, its eventness, its indexicality) therefore is, by definition, contaminated or violated by its iterability, its uneventfullness, its repeatability, its replicability, that which makes it recognizable and assessable.

This transformation can exhibit reflexivity (as in “Jim is walking to the store” or “This computer is running”), transitivity (as in “Robert is building a house” or “This detergent kills bacteria”), or ditransitivity (as in “George is giving all his money to Harry” or “This website is providing us with information about what happened”) (Taylor & Van Every 2000). As we see in these series of illustrations, when we speak about action, we can focus on someone or something’s activity (walking, running) or on his/her/its performances (giving money to someone, killing bacteria).

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