By Celia Green
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G. by Tillich, who will talk of'the anxiety of naked existence' and 'the anxiety of personal guilt'. It is illuminating that he does not suggest that guilt is invalidated by the perception of naked existence; if anything, he implies that 'personal guilt' is the more fundamental anxiety. ' 1 Observe the categorical and sweeping nature of this statement. Not 'I do not know of anyone who . . ' or 'Probably no human being . '; but 'It is impossible for a finite being . '. ) This confidence is, of course, completely unrealistic in the sense that it can have no philosophical justification.
Gide's 'actions gratuites' — a blow in the face in Le Promethee Mai Enchaine, a pointless murder in Les Caves du Vatican. 60 CHAPTER 4 Pleasure There was a time when I had been living for a long time under continuous stress, as a result of the arrangements made by the human race for what was called my education, and I began to experience a craving for 'holidays'. I knew even at the time that if the stress were removed from my life I should want nothing less than a holiday, but I found myself dwelling upon an analgesic state in which one's mind would be so vacant, not only of conflict but of purpose also, that one would be able to pay attention to the goodness of things in relation to the class of things to which they happened to belong.
58 They describe situations in which, for some reason, the constraints of civilisation are removed, and murder rapidly becomes commonplace. (I do not mean to suggest that these books are more uninteresting than other psychotic literature of a corresponding intellectual level. ) As a further sidelight on this particular form of resistance, it may be mentioned that in discussing Nietzsche with psychotics one finds that they show an intense awareness of those portions of his writing in which he sanctions (or may be taken to sanction) cruelty to other humans.
Advice to clever children. by Celia Green
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