Get After la dolce vita : a cultural prehistory of Berlusconi's PDF

By Alessia Ricciardi

ISBN-10: 0804781494

ISBN-13: 9780804781497

ISBN-10: 0804781508

ISBN-13: 9780804781503

ISBN-10: 080478258X

ISBN-13: 9780804782586

This booklet chronicles the loss of life of the supposedly leftist Italian cultural institution in the course of the lengthy Eighties. in the course of that point, the nation's literary and highbrow forefront controlled to lose the prominence passed it after the tip of worldwide warfare II and the defeat of Fascism. What emerged as a substitute was once a uniquely Italian model of cultural capital that intentionally refrained from any serious wondering of the present order. Ricciardi criticizes the improvement of this new hegemonic association in movie, literature, philosophy, and paintings feedback. She makes a speciality of numerous turning issues: Fellini's futile, late-career critique of Berlusconi-style advertisement tv, Calvino's past due flip to reactionary belletrism, Vattimo's nihilist and conservative responses to French poststructuralism, and Bonito Oliva's circulate of artwork commodification, Transavanguardia.

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La dolce vita, we might say, represents a magisterial attempt on Fellini’s part to reinvent the modernist cultural sensibility in the terms of 1960s European cinema. And yet ­Fellini’s phenomenology of spectacularization and media hysteria provides as well one of the first holistic readings of the symptoms of modernism’s demise in contemporary culture. ”23 Not only does the film seem lacking in any “authorial intent” to cele­ brate the postmodern, as Burke rightly remarks, but it suggests an attitude that I would say already exemplifies a certain weariness and suspicion toward  Sweetness postmodern mass culture.

If sites such as the Via Veneto, the Caracalla baths, the Fontana di Trevi, and the sixteenth-century Odescalchi castle at Bassano di Sutri give the film a complement of opulent, one-of-a-kind, theatrical settings for sustained visual reveries, the modern suburbs of Rome represent the “wake-up call” of a mass-produced reality where life cannot be sweet. The episode involving Marcello’s night on the town with his father dramatically encapsulates the film’s sobering historical outlook. After a boisterous evening of dancing and drinking at the Kit-Kat club, Marcello’s father accompanies the dancer Fanny to her apartment in the EUR.

22 Offering itself as the ultimate modernist signifier, cinema revives modernism at the very moment of its exhaustion. La dolce vita, we might say, represents a magisterial attempt on Fellini’s part to reinvent the modernist cultural sensibility in the terms of 1960s European cinema. And yet ­Fellini’s phenomenology of spectacularization and media hysteria provides as well one of the first holistic readings of the symptoms of modernism’s demise in contemporary culture. ”23 Not only does the film seem lacking in any “authorial intent” to cele­ brate the postmodern, as Burke rightly remarks, but it suggests an attitude that I would say already exemplifies a certain weariness and suspicion toward  Sweetness postmodern mass culture.

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After la dolce vita : a cultural prehistory of Berlusconi's Italy by Alessia Ricciardi


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