By Brian K. Etter
ISBN-10: 0791466574
ISBN-13: 9780791466575
Argues that the concept that of the moral is vital to Hegel’s philosophy of art.
Between Transcendence and Historicism explores Hegel’s aesthetics in the greater context of the culture of theoretical mirrored image to stress its specific skill to account for normal inventive perform. Arguing that the idea that of the moral is crucial to Hegel’s philosophy of paintings, Brian okay. Etter examines the poverty of modernist aesthetic theories not like the confirmation by way of Hegel of the need of paintings. He makes a speciality of the person arts in better aspect than is generally performed for Hegel’s aesthetics, and considers how the twin structure of the moral nature of artwork could be justified, either inside of Hegel’s personal philosophical method and when it comes to its relevance to the dilemmas of recent social existence. Etter concludes that the humanities have a accountability to symbolize the goodness of life, the proper, and the moral existence in dignifying the metaxological realm via their beauty.
“This e-book addresses vital modern concerns in an easy and transparent demeanour. Etter is particularly acquainted with paintings and modern aesthetics and makes use of this to notify his interpretation of Hegel. He does an exceptional activity explicating and seriously studying Hegel’s perspectives to demonstrate his relevance for modern paintings and paintings criticism.” — William Maker, editor of Hegel and Aesthetics
“The position of recent artwork in glossy life—and the power of Hegel’s aesthetics to assist us ascertain that place—are very important subject matters, and the writer brings this out forcefully and clearly.” — William C. Dudley, Williams College
Brian okay. Etter (1954–2005) used to be affiliate Professor in Humanities at Kettering college and the writer of From Classicism to Modernism: Western Musical tradition and the Metaphysics of Order.
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Additional info for Between Transcendence And Historicism: The Ethical Nature of The Arts in Hegelian Aesthetics (Suny Series in Hegelian Studies)
Sample text
Rather, art becomes all the more important as the representation of what human nature is called to be. Without art, in other words, we would have no reminder immediately before us of the truth of what we are and what kind of world in which we ought to live. It is imperative, therefore, to turn to a deeper consideration of the problems of aesthetics and Hegel’s response to them in order to get beyond his well known and quite traditional esteem for the Greek classics. To understand Hegel on the need for art aright, we need to understand his concept of the ethical content of art and its relation to artistic form and the traditional concept of artistic beauty.
It becomes difficult to say what exactly such artistic values are beyond generalities such as meaning and worth. 15 Thus, what constitutes aesthetic value, and what gives rise to it, remains problematic in the modern concept of art. 16 The origins of the problems in the concept of aesthetic value lie in the legacy of Kantian philosophy. The principle of autonomy can be traced back to the late eighteenth century, when it attained its codification in Immanuel Kant’s Critique of Judgment. ” There is presupposed no concept of any purpose which the manifold of the given object is to serve, and which therefore is to be represented in it.
Thus, although modernist poets often retained a commitment to poetic content, the traditional character of poetic form largely disappeared. What these examples show is that the conventional concept of beauty was rejected as an inhibition of the artist’s selfexpression or truthfulness. But although painting, music, and poetry maintained a concept of artistic content, however foreign its expression might seem in comparison to the prior tradition of intelligible representation, many of the new styles still raise the question of the significance of that content.
Between Transcendence And Historicism: The Ethical Nature of The Arts in Hegelian Aesthetics (Suny Series in Hegelian Studies) by Brian K. Etter
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