By J. P. Moreland
In Consciousness and the lifestyles of God, J.P. Moreland argues that the life of finite, irreducible cognizance (or its normal, law-like correlation with actual states) presents proof for the life of God. in addition, he analyzes and criticizes the head consultant of rival ways to explaining the starting place of realization, together with John Searle’s contingent correlation, Timothy O’Connor’s emergent necessitation, Colin McGinn’s mysterian "naturalism," David Skrbina’s panpsychism and Philip Clayton’s pluralistic emergentist monism. Moreland concludes that those techniques could be rejected in desire of what he calls "the Argument from Consciousness."
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In awareness and the lifestyles of God, J. P. Moreland argues that the life of finite, irreducible awareness (or its average, law-like correlation with actual states) presents facts for the lifestyles of God. additionally, he analyzes and criticizes the head consultant of rival methods to explaining the beginning of realization, together with John Searle’s contingent correlation, Timothy O’Connor’s emergent necessitation, Colin McGinn’s mysterian "naturalism," David Skrbina’s panpsychism and Philip Clayton’s pluralistic emergentist monism.
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Additional resources for Consciousness and the existence of God : a theistic argument
Here is his example: A molecule within the rolling wheel, for example, though retaining its usual inter-molecular relations within the wheel, is at the same time, from the standpoint of an outside observer, being carried through particular patterns in space and time determined by the over-all properties of the wheel as a whole. There need be no ‘‘reconfiguring’’ of molecules relative to each other within the wheel itself. 40 Unfortunately, for two reasons this analogy fails as an example of real top/ down causation of emergent properties as we are assuming mental properties to be.
3) Causal necessitation provides a way of distinguishing accidental generalizations or coincidences from true causal laws or sequences. (4) Causal necessitation supports the derivation of counterfactuals (if that chunk of gold had been placed in aqua regia, then it would have dissolved) from causal laws (gold dissolves in aqua regia). (5) Causal necessitation clarifies the direction of causality and rules out the attempt to explain a cause by its effect. Three points of clarification are needed about causal necessity and the reasons for it.
38 The argument from consciousness We are assuming the truth of premise (1), since all the naturalist rivals of AC we are considering agree with it. 21 Even though we are assuming the truth of (1), I want to make a few observations about the dialectical status of property dualism. My main argument in this book is that naturalists should be strict physicalists and, given property dualism, we have evidence against naturalism and for theism. ’’ because strict physicalism is clearly the case. Of course, I reject strict physicalism, but more importantly, I believe certain issues are conspicuous by their absence in defenses of strict physicalism or criticisms of property dualism.
Consciousness and the existence of God : a theistic argument by J. P. Moreland