By A S Cua
That includes contributions from the world's such a lot hugely esteemed Asian philosophy students, this significant new encyclopedia covers the advanced and more and more influential box of chinese language inspiration, from earliest recorded occasions to the current day.
Including assurance at the topic formerly unavailable to English audio system, the Encyclopedia sheds mild at the huge variety of ideas, hobbies, philosophical works, and thinkers that populate the sector. It incorporates a thorough survey of the heritage of chinese language philosophy; entries on all significant thinkers from Confucius to Mou Zongsan; crucial themes comparable to aesthetics, ethical philosophy, philosophy of presidency, and philosophy of literature; surveys of Confucianism in all historic classes (Zhou, Han, Tang, and onward) and in key areas outdoors China; colleges of suggestion comparable to Mohism, Legalism, and chinese language Buddhism; developments in modern chinese language philosophy, and extra
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Additional info for Encyclopedia of Chinese philosophy
And even after persecution, the Sangha frequently rebounded. But all that belongs more to a sociopolitical history than to our concerns here. The Huahu Controversy In 520, in Loyang, there was a court-sponsored public debate between the Daoists and the Buddhists over the huahu thesis: did Laozi leave China and reappear in India as Buddha? Or did Buddha will his own rebirth in China as Laozi? This debate was a product of the Han perception of Buddha and Laozi as equal sages, and each side sought to absorb the other.
In the Northern Wei, the Sangha had a leader at the court; by the Sui, that office was replaced by a committee of ten elders; and during the Tang many of the vacancies were left unfilled. When the Japanese pilgrim Ennin came to China in the early ninth century, he needed permission to travel from the local authorities. The Sangha was effectively under the control of the civil authorities. Thus the Sangha—which had once been the mover and shaker—had become part of an entrenched establishment. It owned land and had peasants as tenants; as a result, it lost their support in the anti-Buddhist persecution of 845.
Or did Buddha will his own rebirth in China as Laozi? This debate was a product of the Han perception of Buddha and Laozi as equal sages, and each side sought to absorb the other. E. E. When 552 came around, reality seemed to confirm that prophecy. A civil war was raging, and the temples of Loyang had gone up in smoke. The darkest hour came with the anti-Buddhist persecution of 574–577. Yet out of that trial by fire, the Buddha dharma would rise like a phoenix, and a result would be the Sinitic Mahayana schools that flourished in the Sui and the Tang dynasties.
Encyclopedia of Chinese philosophy by A S Cua