By Bernard E. Harcourt
Social media assemble facts on clients, outlets mine details on shoppers, net giants create dossiers of who we all know and what we do, and intelligence enterprises acquire all this plus billions of communications day-by-day. Exploiting our boundless wish to entry every little thing forever, electronic expertise is breaking down no matter what barriers nonetheless exist among the nation, the industry, and the non-public realm. uncovered deals a strong critique of our new digital transparence, revealing simply how unfree we're changing into and the way little we appear to care.
Bernard Harcourt courses us via our new electronic panorama, person who makes it really easy for others to observe, profile, and form our each hope. we're development what he calls the expository society—a platform for extraordinary degrees of exhibition, observing, and impact that's reconfiguring our political kin and reshaping our notions of what it capability to be an individual.
We are usually not scandalized by way of this. on the contrary: we crave publicity and knowingly quit our privateness and anonymity to be able to faucet into social networks and shopper convenience—or we provide in ambivalently, regardless of our reservations. yet we've got arrived at a second of reckoning. If we don't desire to be trapped in a metal mesh of instant digits, now we have a accountability to do no matter what we will be able to to withstand. Disobedience to a regime that is dependent upon monstrous facts mining can take many varieties, from aggressively encrypting own details to leaking govt secrets and techniques, yet all would require conviction and braveness.
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Additional info for Exposed: Desire and Disobedience in the Digital Age
But don’t give up hope. Everything is cured sooner or later. In the end we shall shoot you’ ” (274). Winston would be shot and then forgotten. “You will be lifted clean out from the stream of history. We shall turn you into gas and pour you into the stratosphere. Nothing will remain of you: not a name in a register, not a memory in a living brain. You will be annihilated in the past as well as in the future. You will never have existed” (254). Political disobedients are indeed disappeared in 1984.
52 For the most part, we give ourselves up so willingly and freely today out of desire, lust, friendship, and love. 53 Engineers today at Google and Apple can wear jeans and tie-dyed T-shirts and fl ip-flops, can have entirely creative and artistic lives, have a gym to work out in, drink cappuccinos and frappes and lattes on demand, telecommute, play video games at their computers, re-create Star Wars in their own cubicle—the fact is, all that creativity, all that energy, all that passion is turned back into and reinvested in the capitalist enterprise to make a profit, and to mold desire into corporate returns.
Big Brother does prevail in 1984. But somehow, we still believe today—or hope—that the “spirit of man” and “simple undifferentiated desire” are the things that might have defeated Big Brother. We tend to think that Winston was right— or at least, there is a lesson we think we can learn from 1984, namely, that surveillance cannot succeed, that populations cannot be mastered by eliminating desire. That desire, passion, lust, and love will save us from oppression. Unlikely. The truth is, today it is those very passions, shaped and cultivated in the digital age, that render us virtually transparent.
Exposed: Desire and Disobedience in the Digital Age by Bernard E. Harcourt