By Samuel Atlas
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Extra info for From Critical to Speculative Idealism: The Philosophy of Solomon Maimon
Example text
Imagination draws false conclusions from that which can be thought of in relation to no particular definite object to that which can be thought of in relation to no object at all. Thus, for instance, absolute space is to be critically defined as nothing more than the relation of an object A in space, not only to an object B (with which it stands in a definite relationship), but to any other object that can be imagined in space. Since any other object can be thought of instead of B, we make the leap from thinking of A in relation to any object other than B to thinking of A in relation to no object at all, that is, empty space.
The thing-in-itself, as the cause of the cOl1ditioned. " Similarly, it is unnecessary to add to the appearance of an object the concept of a thing-in-itself as its cause. Absolute motion of an object in empty space is an idea resulting from a mere abstraction. But motion of an 0 bj ect determined by the mass of another 0 bj ect according to the general law of attraction is cognized by us. In like manner, the concept of a thing-in-itself is the result of an abstraction of the forms in which objects of experience appear.
233 ff. I7 We can, I think, use Maimon's definition of the two modes of construction as an illustration of his idea of the thing-in-itself as an endless task. All constructions of mathematical objects that require the movement of a line for the completion of the object are schematic constructions. An objective a priori construction by the understanding that fully corresponds to the object is an ideal that can be approached but never fully attained. In view of the concept of the thing-in-itself as an endless task, we can interpret the ideal mode of a "priori construction fully corresponding to the obj ect as the idea ofthe thing-in-itself.
From Critical to Speculative Idealism: The Philosophy of Solomon Maimon by Samuel Atlas
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