By Steven Shakespeare
ISBN-10: 1137386754
ISBN-13: 9781137386755
Kierkegaard and the Refusal of Transcendence demanding situations the normal view that Kierkegaard's God is infinitely except the area. It argues that his paintings immerses us within the paradoxical nature of life itself, and opposes any flight into one other international.
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""Passionate Being takes the 'art of writing' to a brand new measurement and is important analyzing for all those that search an immersive event with language and the realm. ’"" -- Anne Tallentire, Professor of excellent artwork, valuable St Martins collage of paintings and Design
About the Author
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Extra info for Kierkegaard and the Refusal of Transcendence (Radical Theologies)
Sample text
It bears a weight. The aesthetic is irreducible to the conceptual, but the very definition of it as a field depends upon the conceptual apparatus that divides form and matter and puts them into play. The reference to the transcendent, to infinity and the “hands of God” functions to domesticate or naturalize this colonizing gesture, the subjection of the supposedly liberated particular to a hidden power of philosophical exploitation: “[T]he frame labors [travaille] indeed. ”23 Kierkegaard and the Limit of Analogy 35 For Derrida, the formative mode in which Kant establishes the imposition of the philosophical frame is analogy.
For Kant, we do have a clear idea of God, which is then employed practically and regulatively, rather than giving us constitutive theoretical knowledge. However, Mansel insists on the incomprehensibility of God: we do not have a clear idea of what God is. Inevitably, this provoked the objection that the regulative truths Mansel derives from revelation cannot meaningfully be described as truths at all. What prevents them being arbitrary? Mansel attempts to fall back on a theory of analogy at this point, but Cupitt argues that it fails.
Negative theology—the denial of all positive attributes for God—is therefore an essential guard against idolatry. Aquinas’ response is well known. Despite his sympathies for the motivations of Maimonides and other negative theologians, he argues that negative predication is parasitic upon positive attribution. Unless we were able to specify the referent for our negations, they would not bear any relation to reality. Moreover, negative theology neglects the causal link between God and creation. It is this causal link that provides a way of preserving the transcendence of God while advancing positive assertions.
Kierkegaard and the Refusal of Transcendence (Radical Theologies) by Steven Shakespeare
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