By Duncan Pritchard (auth.)
ISBN-10: 0230002323
ISBN-13: 9780230002326
ISBN-10: 0230002331
ISBN-13: 9780230002333
ISBN-10: 0230019447
ISBN-13: 9780230019447
ISBN-10: 0230242243
ISBN-13: 9780230242241
Duncan Pritchard deals scholars not just a brand new exploration of subject matters principal to present epistemological debate, but in addition a brand new approach of doing epistemology. This complex textbook covers such key issues as advantage epistemology, anti-luck epistemology, epistemological disjunctivism and attributer contextualism.
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Extra resources for Knowledge
Example text
Consider the following case: Chuck Chuck has a highly reliable ability to distinguish between male and female chicks. He’s doesn’t know how he does this – he thinks it might be through sight and touch, but he’s not sure – and he also hasn’t taken the trouble to verify that his ability really is reliable (he just takes it for granted that it is). Still, if one wants to know whether a chick is male or female, then go to Chuck and he’ll tell you. Does Chuck have knowledge? Here is where externalists and internalists about knowledge diverge.
In order to see how this proposal works, we first need to consider a further motivation for the safety principle. Anti-luck epistemology reconsidered So far we have described an anti-luck epistemology as any epistemology which motivates an epistemic condition on knowledge in terms of its ability to accommodate the anti-luck intuition. There is, however, a more substantive way of thinking about what an anti-luck epistemology involves. In particular, one might motivate such a proposal by explicitly analysing luck and the sense in which bona fide knowledge excludes luck as a means of casting light on the nature of knowledge.
For further discussion of the Chuck case, see Pritchard (2006, ch. 6). 2 Anti-Luck Epistemology Anti-luck epistemology and the Gettier problem In chapter 1 we encountered the problem posed by Gettier-style cases, which was how to formulate a theory of knowledge which was able to deal adequately with such cases. We noted that Gettier-style cases essentially trade on the anti-luck intuition that if one has knowledge, then one has a true belief that could not have easily been wrong. e. we should try to formulate the anti-luck epistemic condition.
Knowledge by Duncan Pritchard (auth.)
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