By G. W. F. Hegel
ISBN-10: 8858109376
ISBN-13: 9788858109373
Le lezioni di Hegel sulla storia della filosofia costituiscono il laboratorio concettuale e terminologico del suo sistema di pensiero e delineano lo svolgimento storico che advert esso ha condotto. Tuttavia Hegel non ha mai dato alle stampe i testi dei suoi corsi, di cui resta traccia solo grazie a manoscritti, quaderni, appunti e annotazioni, autografe o dovute agli uditori. los angeles sola traduzione italiana delle lezioni sulla storia della filosofia fino a oggi disponibile riproduceva l'edizione del 1840-44, curata da Karl Ludwig Michelet dopo l. a. morte di Hegel. In linea con los angeles più recente ricerca, a quel testo si è qui preferita l'edizione del corso berlinese del 1825-1826 pubblicata in Germania tra il 1986 e il 1996, a cura di Pierre Garniron e Walter Jaeschke. Il quantity è corredato di un apparato di word e di un'introduzione a firma del curatore Roberto Bordoli. In appendice è info l. a. traduzione dei manoscritti hegeliani relativi alle introduzioni ai corsi del 1820 e del 1823.
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Extra info for Lezioni sulla storia della filosofia: tenute a Berlino nel semestre invernale del 1825-1826 tratte dagli appunti di diversi uditori
Sample text
The po sition that I am advocating here is a mixture of this and of the 'Contextualist Theory of Action' (see Rubinstein 1977). It is contextualist in that action is considered a function of the social context. 28 A helpful concept is that of responsibility. I will say that the human being is responsible for his or her actions but not for what is mere behavior. That is to say that when the human being is held responsible, there is a convention in play according to which his or her ID is taken to be in control, both qua con sciousness and qua intentionality.
Haack 1977). For another thing, there are good alternatives, the obvious one being mentalism. This was probably Leibniz's view (see Mates 1968; Ishiguro 1979). It is advocated by Kroy (1978) as well as by Hintikka (1971) and Kripke (1972): "Quine's distinction between ontology and ideology, somewhat modified and put to a new use, is handy here. We have to distinguish between what we are committed to in the sense that we believe it to exist in the actual world or in some other possible world, and what we are committed to as part of our conceptual system.
It is contextualist in that action is considered a function of the social context. 28 A helpful concept is that of responsibility. I will say that the human being is responsible for his or her actions but not for what is mere behavior. That is to say that when the human being is held responsible, there is a convention in play according to which his or her ID is taken to be in control, both qua con sciousness and qua intentionality. That the ID might not be in control does not really matter, for responsibility is a social notion.
Lezioni sulla storia della filosofia: tenute a Berlino nel semestre invernale del 1825-1826 tratte dagli appunti di diversi uditori by G. W. F. Hegel
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