Download e-book for iPad: Self-Reference and Self-Awareness (Advances in Consciousness by Andrew Brook, Richard C. DeVidi

By Andrew Brook, Richard C. DeVidi

ISBN-10: 0585461236

ISBN-13: 9780585461236

ISBN-10: 1588110486

ISBN-13: 9781588110480

ISBN-10: 9027251509

ISBN-13: 9789027251503

Wealthy in precursors (Kant and Frege) and motivated through Castañeda’s research within the good judgment of self-consciousness and Shoemaker’s seminal paper ‘Self-reference and self-awareness’, the paintings of the prior thirty-five years on self-reference and self-awareness has generated a wealth of deep, refined philosophy. This quantity explores the ancient anticipations in Kant and Frege, brings 4 vintage contributions jointly in a single position, and provides 5 new reviews. (Series A)

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A fortiori, the single common subject of a global representation 13. Even some representations that might be somebody else’s by some other criterion seem to provide that possibility. This will complicate the business of immunity to error through misidentification when we get to it. Kant, self-awareness and self-reference is presented to itself as the same subject throughout this global representation. , [statements expressing it have] no direct implications of the form ‘I shall experience C rather than D’” (Bennett, 1974: 80).

The sentence ‘2 is a prime number’ is the complete expression of a thought. 4 On the Fregean analysis, the clause ‘Russia and Canada quarrelled’, which is arrived at by removing the time specification from (1) or (2), is to be viewed as a concept expression. The clause stands in need of an object name (for a definite time) in order to become the expression of a thought. Similarly, the sense it expresses stands in need of the sense of an object name in order to become a complete thought. By specifying a time, the expression ‘when Nemtsanov defected’ completes the sense of sentence (1).

A representation is individuated, differentiated from other representations, by its object. But no representation of mine is made different from any other representation of mine by the fact that it makes me aware of myself as its subject. To represent something as an object is to place it vis-à-vis other objects, and usually to ascribe properties to it. If so, to appear in a representation as subject is not to appear as an object of any kind, just as Kant said (A342=B400). (Interesting enough, Shoemaker says something similar [1968: 564; this volume, 90]).

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Self-Reference and Self-Awareness (Advances in Consciousness Research) by Andrew Brook, Richard C. DeVidi


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