By Kriete T.
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Non-English-speaking workers who immigrated to the region from Quebec, or southern, eastern and northern Europe often filled the least secure and most dangerous occupations. 2 People’s Co-operative (source: Thomas Dunk). efforts to organize were vigorously resisted by employers (Bradwin 1972; Dunk 1996, 2003; Radforth 1987). Working-class frustration was manifested in the development of a strong tradition of political radicalism that remained significant into the 1970s (Weller 1977). Socialist and communist tendencies marked working-class politics in the early part of the twentieth century.
The mostly white men who occupied these usually unionized jobs formed the local labour aristocracy. We turn now to a discussion of specific key elements of their culture. Masculinity, class, and regional identity during the Fordist era The pattern of capitalist development in northwestern Ontario was intimately linked to a particular form of working-class masculinity. By the 1970s, the regional male workingclass culture was structured around a profound anti-intellectualism and celebration of commonsense, the informal group of male friends, and a white racial identity.
By the 1970s, the regional male workingclass culture was structured around a profound anti-intellectualism and celebration of commonsense, the informal group of male friends, and a white racial identity. All of these are linked with a sense of regional difference and grievance. None of these elements of local male working-class culture is unique to northwestern Ontario. However, they combine to form a particular structure of feeling in the region (Dunk 2003). Anti-intellectualism and commonsense Anti-intellectualism and the celebration of commonsense are key features of the regional, male working-class culture.
Splitting and boundary behavior in certain H2 spaces by Kriete T.
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