By J. Ythier, S. Kolm, L. Gérard-Varet
ISBN-10: 0333747690
ISBN-13: 9780333747698
Reciprocity is a pervasive form of social interplay in encounters, teams and firms. easy giving is among the significant methods of shifting items. And others concerning social sentiments play an important roles within the operating and within the caliber of society. This quantity gathers easy works within the sujects's major domain names reminiscent of, between others, the speculation of reciprocity, the general public economics of transfers, the economics of the kin, charities, presents of organs, or the motivations for present giving.
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Extra info for The Economics of Reciprocity, Giving and Altruism
Sample text
Furthermore, people are concerned not only with the consequences, the fact or the means of these acts and processes, but also with the type of process in itself, because of the freedom it allows (which is often desired per se and sometimes shunned because of the costs and anguish of choice and responsibility), of the quality and value of the social relations, attitudes, sentiments, emotions and personalities it entails, and of its value from the point of view of procedural justice. These items may be valued directly, and possibly because they comply with norms, notably moral ones.
A number of them have provided elaborate analyses of this kind of topic, often in separate books (Smith, Mill, Walras, and Pareto). Bentham discusses altruism. Edgeworth, Pareto, Pantaleoni, Pigou and I. Fisher include positive concern for the welfare of others in utility functions, as does Becker (1961). 14 More generally, social interaction involves specific forms for the two properties which base and determine human choice and action besides means and possibilities: information and motivation.
The fact that a person can behave selfishly towards some people, notably in markets, while so acting for altruistic reasons towards other individuals (or for any other non-selfish purpose) was a main concern of the clergyman-economist P. Wicksteed (1888, 1933). He called such a restrictively selfish attitude nontuism, in order to distinguish it from general egoism. Note that nontuism violates Kant's dictum of always treating others also as ends, as pure egoistic relations do. The most elementary property is the smallest number of transfers involved in the relations in each mode, which is the number of transfers in the most elementary relations in each mode.
The Economics of Reciprocity, Giving and Altruism by J. Ythier, S. Kolm, L. Gérard-Varet
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