By Jonathan Coe
ISBN-10: 0141918349
ISBN-13: 9780141918341
Sarah is a narcoleptic who has desires so bright she errors them for genuine occasions; Robert has his existence replaced for ever through the misunderstandings bobbing up from her ; Terry, the insomniac, spends his awake nights fuelling his obsession with videos; and the more and more risky Dr Gregory Dudden sees sleep as a life-shortening illness which has to be eliminated. . .
A team of scholars sharing a home. They fall out and in of affection, they glide aside. but a decade later they're drawn again jointly by means of a sequence of coincidences related to their obsession with sleep - and every different. . .
Winner of the1998 Prix Médicis étranger, the home of Sleep is an intensely relocating and often hilarious novel approximately love, obsession and sleep.
'Moving, shrewdpermanent, pleasing, smart...one of the simplest books of the year' Malcolm Bradbury, The Times
'There are bits that make you chuckle out loud and others that make your center ache' Guardian
'Fiercely smart, witty, clever, hopeful...a compellingly attractive story of affection and loss' The occasions Literary Supplement
Jonathan Coe's novels are jam-packed with biting political satire, relocating and astute observations of existence and hilarious set items that experience made him some of the most renowned writers of his iteration. His different titles, The unintentional Woman, The Rotters' Club (winner of the Everyman Wodehouse prize), The Closed Circle, The Dwarves of Death, What a Carve Up! (winner of the 1995 John Llewellyn Rhys Prize) and The Rain ahead of it Falls, are all to be had as Penguin paperback.
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Extra resources for The House of Sleep
Example text
In a poem ascribed to Virgil by Renaissance critics, the speaker reveals the Epicurean’s emotional sacrifice when he bids farewell to his beloved, his “care of cares” [o mearum cura . . curarum], so that he can pursue Epicurean ataraxia, a life “free of care” [ab omni . . ” Yet his rejection of a specifically spiritual object of desire is itself true to Epicurean principles, for the Epicureans spurned traditional religion, just as they spurned erotic attachment, as a threat to tranquility. They denounced conventional religion as superstitious fear, and critics accused them of escaping superstition only by going to the opposite extreme of “carelesse” irreligion.
The famous description of the mean in Horace’s first satire notes “fixed bounds, beyond and short of which right can find no place” (“certi . . fines, / quos ultra citraque nequit consistere rectum,” ll. 106–107). Donne’s claim that exceeding “bounds” changes the “nature and name” closely resembles the assertion in one of his paradoxes that “exces . . ” Donne does not spell out the objective change in the nature of “power” when rulers exceed their “bounds” (the transformation of legitimate authority into tyranny) but instead focuses on the subjective consequences for the ruled (the change in the “nature and name” of a subject’s obedience).
68 Preachers, by contrast, link ideal middleness to labor in one’s calling. ”69 As we shall see, this fostered English georgic poetry’s cult of the self-sufficient yeoman-farmer as an alternative rural ideal to the country gentleman. 70 In a pageant in Thomas Churchyard’s The First Part of Churchyard’s Chippes (1575), for example, city merchants proudly declare their “mean” between high and low. 71 By contrast, in scorning the city as home of the middle ranks Donne rejects the application of the mean to any particular position within the social scale.
The House of Sleep by Jonathan Coe
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