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Extra info for The Human Factor in Changing Africa

Sample text

Such in- vestigations, especially those carried out in line with scientific principles, laid the base for a return to more comprehensive analyses, grounded on a far firmer foundation than any earlier study could have been. Most writings that attempted 7 "A to envisage Subsaharan Africa J. Preliminary Consideration of the Culture Areas of Africa," American Anthropologist, Vol. XXVI ( 1924), passim. Melville Herskovits: 22 as a The Human Factor in Changing Africa whole tended to take up one territory after another, discuss- ing the salient aspects of its geography, population, native cultures, and economy, in terms of the policies under which it was ruled.

For the writers whose works were written before the finding of the Australopithecines, the problem of very the pygmies presented perplexing difficulties; but at least these could later be faced with such an alternative hypothesis of in- evidenced in the theory of pedomorphism advanced by Drennan (1931) and placed in the larger setting by Galloway (1937) to account for the origin of the digenous development as Bushmen. There is no question that the distribution of pygmy-like types is wider than that of the small peoples of the and forest the Bushmen of southern Africa, Such types Congo have long been recognized in Ruanda and Uruncli.

Unique for its coverage, though set within the territorial framework, was the Hailey Survey Finally there were the literary forms, which cannot be left out of our account. Whether written by Africans, as they increas- came to be, or by Europeans, they provide the insights that brings to those concerned with the objective analysis of fact. Thus it would be difficult to give a clearer picture of African initial reaction to contact with culture ingly the creative artist European and subsequent adjustment to change than is provided by Camara Laye (1953, 1954) for the Malink< of French Guinea, or by Chinua Achebe for the Nigerian Ibo (1958), or by Ekpeth Huxley (1939) for the Kikuyu of Kenya, or for the Cameroons by Ferdinand Oyono (1956) and Mongo Beti (1936).

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