By L. Nathan Oaklander (auth.), L. Nathan Oaklander (eds.)
ISBN-10: 9048158419
ISBN-13: 9789048158416
ISBN-10: 9401733627
ISBN-13: 9789401733625
The Philosophy of Time Society grew out of a countrywide Endowment for the arts summer season Seminar at the Philosophy of Time provided via George Schlesinger in 1991. The contributors of that seminar desired to advertise curiosity within the philosophy of time and Jon N. Turgerson provided to develop into the 1st Director of the society with the preliminary bills underwritten by way of the Drake college heart for the arts. hence, the Philosophy of Time Society (PTS) was once shaped in 1993. Its objective is to advertise the examine of the philosophy of time from a huge analytic standpoint, and to supply a discussion board as an affiliated team with the yank Philosophical organization, to debate the problems in and relating to the philosophy of time. The society held its first assembly in the course of the japanese department of the AP A in Atlanta, George, in December 1993. In 1997 i started my tenure as govt Director of PTS and with my time period finishing in 2000, i made a decision to place jointly a quantity of chosen papers learn at PTS conferences through the years. the result's the current quantity. It comprises a number of the most modern advancements within the box, together with discussions of contemporary books by means of Michael Tooley, Time, annoying, and Causation, and D. H. Mellor, actual Time II, and masses extra. the most factor within the philosophy of time is and continues to be the prestige of temporal turning into and the passage of time.
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Additional info for The Importance of Time: Proceedings of the Philosophy of Time Society, 1995–2000
Example text
How can the totality exist simpliciter and remain the same through a change (as of different times) in the existential status of its temporal parts. (p. 6) Oaklander has formulated his criticism in terms of a problem, and has asked whether the problem can be solved. It may help, however, to recast it in a slightly less gentle form, as an argument: (1) (2) (3) (4) The totality of existence is always the same. Every contingent state of affairs changes its existential status, since it comes into existence at some point in time.
3 Where Do Oaklander's Doubts Really Lie? I suspect that what really lies behind Oaklander's question, however, is not the idea that a contradiction arises if one accepts both the concept of being actual simpliciter and the concept of being actual as of a time, but the familiar tense less view that the concept of being actual as of a time is itself, in the end, somehow unintelligible, so that the whole idea of a dynamic world makes no sense. This emerges when Oaklander goes on to consider my account of the meaning of non-indexical tensed sentences, which, in the case of the sentence "Event E is future at time t," is as follows: Event E is later than time t, and t is an instantaneous state of affairs, t is actual as of time t, and no state of affairs that is later than tis actual as of timet.
First, there is the claim that the idea of a total dynamic world is a contradiction in RESPONSE TO COMMENTS 43 terms. But why should that be so? To make sense ofthe idea of a dynamic world, one needs the idea of states of affairs that are actual as of a time. But suppose that the time in question is some time later than the present such as January 1, 2010. Can one make sense ofthe idea of states of affairs that are actual as of January 1, 2010? To argue that someone who accepts the view that the world is dynamic cannot make sense of the idea of states of affairs that are actual as of January 1, 2010, it would seem that one must argue that such a person can make no sense of the idea of times that are later than the present, and I see no reason to accept that claim.
The Importance of Time: Proceedings of the Philosophy of Time Society, 1995–2000 by L. Nathan Oaklander (auth.), L. Nathan Oaklander (eds.)
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