By Hugo G. Nutini
ISBN-10: 0292701616
ISBN-13: 9780292701618
ISBN-10: 0292798466
ISBN-13: 9780292798465
The Mexican aristocracy this day is concurrently an anachronism and a sworn statement to the endurance of social associations. close out from political strength through the democratization events of the 20 th century, stripped of the foundation of its nice wealth by way of land reforms within the Nineteen Thirties, the aristocracy still continues a powerful experience of staff id throughout the deeply held trust that their ancestors have been the architects and rulers of Mexico for almost 400 years.
This expressive ethnography describes the transformation of the Mexican aristocracy from the onset of the Mexican Revolution of 1910, whilst the aristocracy used to be certainly Mexico's highest-ranking social type, till the top of the 20th century, while it had virtually ceased to operate as a superordinate social workforce. Drawing on huge interviews with staff contributors, Nutini maps out the expressive elements of aristocratic tradition in such components as perceptions of sophistication and race, urban and kingdom dwelling, schooling occupations, political participation, faith, kinship, marriage and divorce, and social rating. His findings clarify why social elites persist even if they've got misplaced their prestige as ruling and political sessions and in addition remove darkness from the connection among the aristocracy and Mexico's new political and financial plutocracy.
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Extra info for The Mexican Aristocracy: An Expressive Ethnography, 1910-2000
Example text
Each event has its own expressive configuration, but it also shares some aspect of expression with the sport of track and field as a whole. This notion of a shared semantic field cannot be extended beyond the major domains of a given global system—that is, the expressive array of a well-defined culture, subculture, or permanently organized social segment such as a class. The expressive array of the Mexican aristocracy includes more than 230 domains, many of which can be decomposed into subdomains. The array includes domains in all the usual ethnographic categories (kinship, religion, the life cycle, political life, economy and material culture, games and play) with Introduction 27 different degrees of intensity and saliency.
In most domains, however, the structural reality departed from the cultural consensus model in various degrees, and the facts had to be ascertained by interviewing specifically knowledgeable informants. Moreover, quantitative data were a necessary complement to determine behavioral variation from the cultural consensus model elicited from key informants. Group interviewing was another data-gathering technique that produced 28 The Mexican Aristocracy very good results. The groups were never larger than seven and included men and women of the same age set; they were always of the same sex, given that men and women by themselves were more likely to be spontaneous.
But there is another type that I would like to call analytical or in-depth ethnography (roughly what Clifford Geertz called ‘‘thick description’’), which contains endogenous and exogenous dynamic mechanisms that transcend purely descriptive integration. In addition to accomplishing what a descriptive ethnography does, an analytical ethnography accomplishes the following tasks. Endogenously, it specifies the relationship between the components of the sociocultural system—the links that obtain between them—and evaluates their significance in maintaining the system in a relative state of equilibrium, thereby suggesting likely avenues of change.
The Mexican Aristocracy: An Expressive Ethnography, 1910-2000 by Hugo G. Nutini
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