By Harry G. Frankfurt
ISBN-10: 0691126240
ISBN-13: 9780691126241
File Note: PDF is ocr, hide. no index.
This superbly written ebook by way of one of many world's top ethical philosophers argues that the major to a fulfilled existence is to pursue wholeheartedly what one cares approximately, that love is the main authoritative kind of being concerned, and that the purest type of love is, in a classy approach, self-love.
Harry Frankfurt writes that it's via being concerned that we infuse the realm with which means. worrying offers us with strong goals and issues; it shapes the framework of goals and pursuits in which we lead our lives. the main simple and crucial query for an individual to elevate concerning the behavior of his or her existence isn't really what she or he should still care approximately yet what, actually, she or he can't aid worrying about.
crucial type of being concerned, Frankfurt writes, is love, a nonvoluntary, disinterested challenge for the flourishing of what's enjoyed. Love is so very important simply because significant useful reasoning has to be grounded in ends that we don't search simply to realize different ends, and since it really is in loving that we turn into absolute to ultimate ends wanted for his or her personal sakes.
Frankfurt argues that the purest kind of love is self-love. This sounds perverse, yet self-love--as particular from self-indulgence--is at middle a disinterested problem for no matter what it truly is that the individual loves. the main effortless type of self-love is not anything greater than the will of somebody to like. Insofar as this can be real, self-love is just a dedication to discovering which means in our lives.
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About the Author
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- Rethinking Language, Mind, and Meaning (Carl G. Hempel Lecture Series)
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Additional resources for The Reasons of Love
Example text
This provides us with aims and ambitions, thereby making it possible for us to formulate courses of action that are not entirely pointless. It enables us, in other words, to conceive activity that is meaningful in the rather minimal sense that it has some purpose. However, activity that is meaningful only in this very limited sense cannot be fully satisfying. It cannot even be fully intelligible to us. ”8 It is not enough for us to see merely that it is important for us to attain a certain end because that will facilitate our attaining some further end.
But how is it that things may come to have for us a terminal value that is independent of their usefulness for pursuing further goals? In what acceptable way can our need for final ends be met? It is love, I believe, that meets this need. 9 Love is the originating source of terminal value. If we loved nothing, then nothing would possess for us any definitive and inherent worth. 9 9 In addition to its concern with the design of means, practical reason is also concerned with setting our final ends. It accomplishes this by identifying what it is that we love.
In the one sense, the alternative to reason is what we recognize as inconceivable. In the other, it is what we find unthinkable. 46 Chapter Two ments of reason. The way in which it makes alternatives unavailable is not by limiting, as logical necessities do, the possibilities of coherent thought. When we understand that a proposition is self-contradictory, it is impossible for us to believe it; similarly, we cannot help accepting a proposition when we understand that to deny it would be to embrace a contradiction.
The Reasons of Love by Harry G. Frankfurt
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