By Margaret Alice Murray
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Additional resources for The Witch-Cult in Western Europe: A Study in Anthropology
Example text
Pleasant Treatise, p. ] y eut vn aduocat lequel confessa qu'il auoit passé l'obligation au Diable renonceant à Dieu, & icelle signee de son propre sang. '[4] At Lille in 1661 Madame Bourignon's girls indicate the renewal of the contract: 'The Devil gives them a Mark, which Marks they renew as often as those Persons have any desire to quit him. ' At Groton in New England in 1671, according to Elizabeth Knap, 'the terme of time agreed upon with him was for 7 yeers; one yeere shee [1. Bodin, Fléau, p.
2. Narrative of the Sufferings of a Young Girle, p. xxxix. 3. , pp. xi, xli. 4. Kinloch, pp. 124, 123. 5. Glanvil, ii, p. 291. 6. Philobiblon Society, viii, p. 24. 7. ] In Sweden the children were taken regularly to the assemblies,[1] and in America[2] also a child-witch is recorded in the person of Sarah Carrier, aged eight, who had made her vows two years before at her mother's instigation. The ceremony for the admission of adults who were converts to the witch religion from Christianity follow certain main lines.
14. 2. , xl, p. 196. 3. Increase Mather, p. 205. 4. Lemoine, La Tradition, vi (1892), p. 106. 5. Monseur, p. 84, 6. De Lancre, Tableau, p. ] 'that being in a litle chamber in Balichtarach the devill came to her in the lyknes of a man and deseired hir to goe with him, and that she refusing he said I will not [blank] and she gave him [blank] she never saw afterward and that she knew it was the devill and after he went that he came bak and asked hir to give him hir hand quhich she refusing to doe he took hir by the midle finger of the rycht hand quhich he had almost cutt off hir and therwith left hir.
The Witch-Cult in Western Europe: A Study in Anthropology by Margaret Alice Murray
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