By Joel Alden Schlosser
ISBN-10: 1107067421
ISBN-13: 9781107067424
Socrates is still a very influential strength to today; his paintings is featured prominently within the paintings of latest thinkers starting from Hannah Arendt and Leo Strauss, to Michel Foucault and Jacques Rancière. Intervening during this dialogue, What could Socrates Do? reconstructs Socrates' philosophy in old Athens to teach its promise of empowering voters and non-citizens alike. by way of drawing them into collective practices of debate and mirrored image, philosophy can assist humans to develop into pondering, appearing beings extra able to absolutely understanding the guarantees of political existence. even as, even if, Joel Alden Schlosser indicates how those practices' dedication to interrogation retains philosophy at a distance from the democratic established order, making a dissonance with traditional different types of politics that opens house for brand spanking new different types of participation and demanding contestation of extant ones.
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Additional resources for What Would Socrates Do?: Self-Examination, Civic Engagement, and the Politics of Philosophy
Example text
Villa 2001, 5. Bickford 2009, 126. ” Nonetheless, I have found her essay helpful. Ostwald 1987, especially 40–77. On accountability and institutions in Athens, see Roberts 1982, Sinclair 1988, and Hansen 1999 as well as other literature cited in Euben 1997, 93 n. 9. This paragraph relies heavily on the treatment of accountability in Euben 1997, 94–102, for which I am grateful. Beyond “Socratic citizenship”: Transforming accountability 31 citizen would serve in office during his life, each one could expect to be held accountable.
Socrates does not explicitly refer to any of the institutions of accountability extant in Athens (although Socrates does refer to parrhēsia, arguably part of the accountability apparatus, which I will discuss in Chapter 4). In order to understand the specific innovations Socrates introduces, then, we need to consider the indirect ways he co-opted practices of accountability and redeployed them as part of philosophy: not taking up dokimasia directly, for example, but rather repurposing it in terms of its occasion, content, location, or participants.
20 What Would Socrates Do? up and transforms extant practices,71 this often runs against the tendency of interpreters to locate authority in Socrates (as we saw in the tendency to occlude Socrates’ strangeness with the logic of irony). A tension is created by the simultaneous elusiveness of Socrates’ philosophy and the conclusive, summarizing practice of interpretation. Just as interpreters defer to the literal, “red letter” words of Jesus as the source of salvation, so too interpreters often take Socrates’ words as gospel – or impute a gospel beneath or behind his words.
What Would Socrates Do?: Self-Examination, Civic Engagement, and the Politics of Philosophy by Joel Alden Schlosser
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