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Extra resources for Wisdom, Authority and Grammar in the Seventh Century: Decoding Virgilius Maro Grammaticus

Example text

To hint that the Church's path might not be the only possible one was subversive, dangerous, potentially heretical — not an assertion to make lightly. By the early centuries of the Middle Ages, Christianity had become a religion which did not readily tolerate a divergence of views in issues connected with belief. The multiplicity characteristic of earliest Christian belief rapidly gave way to dogma. Only a few generations after the founding of the Church its leaders felt called upon to codify the tenets of the Faith and to agree upon a uniform interpretation of potentially controversial passages in the Scriptures.

There is a stone of wondrous beauty in the ocean which is sometimes visible, sometimes covered with sand. After giving birth to a beautiful chick with a sweet voice, the bird caught sight of the stone glistening in the sea on a calm day, was seized with desire for it, and flew off to get it. But while her wings were still outspread the stone was washed over with sand. A huge sea monster saw Goballus flying towards the stone and rushed to the nest, carried off her fledgling, and ate it up. When Goballus returned to the nest panting and hot, expecting to find solace after her labours, she found the nest empty.

As we saw in chapter i, Virgilius takes pains to alert his readers to higher levels of meaning hidden in words, to the true significance of names and to the existence of both earthly and heavenly strata of interpretation. Virgilius' plea for the equal recognition of the artesfilosophiaeas possible routes to higher knowledge (see chapter 4) is both prepared and supported by his repeated use of themes and forms characteristic of biblical and medieval wisdom literature. Sapientia is the ultimate end, the goal of all human striving; and Virgilius reminds us of the various paths which lead to it.

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