By Thomas B. Dozeman, Konrad Schmid
Because the guaranteed effects of scholarship are not often yes, it may come as no shock that the classical formula of the Documentary speculation has another time been referred to as into query. in spite of the fact that, many North American students are unusual with the paintings of a brand new iteration of eu students who're advancing another view of the compositional background of the Pentateuch. A starting to be consensus in Europe argues that the bigger blocks of pentateuchal culture, particularly the tales of the patriarchs and Moses, weren't redactionally associated sooner than the Priestly Code, because the J speculation indicates, yet existed facet via part as self sustaining, rival myths of Israel s origins. This quantity makes on hand either the latest eu scholarship at the Pentateuch and its serious dialogue, delivering a valuable source and fostering extra discussion among North American and ecu interpreters. The members are Erhard Blum, David M. Carr, Thomas B. Dozeman, Jan Christian Gertz, Christoph Levin, Albert de Pury, Thomas Christian Roemer, Konrad Schmid, and John Van Seters.
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Additional info for A Farewell to the Yahwist. The Composition of the Pentateuch in Recent European Interpretation
Sample text
46. The grammatical problems of the verse have frequently been discussed (see especially W. Randall Garr, “The Grammar and Interpretation of Exodus 6:3,” JBL 111 [1992]: 385–408); generally the half-verse 3b is interpreted as a sentence with a double subject (hwhy/ym#$w). ” Most likely the use of the language was influenced by Ezekiel ((dy niphal in the first-person singular in the Hebrew Bible only used of God [except in Exod 6:3, only Ezek 20:5, 9; 35:11; 38:23]; Exod 6 shows further references to Ezekiel [see Bernard Gosse, “Exode 6,8 comme réponse à Ézéchiel 33,24,” RHPR 74 (1994): 241–47; Erhard Blum, Studien zur Komposition des Pentateuch (BZAW 189; Berlin: de Gruyter, 1990), 236 n.
G. : Eisenbrauns, 2000), 112–38; Bernhard Lang, “Väter Israels,” Neues Bibel Lexikon 3 (2001): 989–93; and Folker V. Greifenhagen, Egypt on the Pentateuch’s Ideological Map: Constructing Biblical Israel’s Identity (JSOTSup 361; Sheffield: Sheffield Academic Press, 2002). 78. David M. Carr, “Genesis in Relation to the Moses Story: Diachronic and Synchronic Perspectives,” in Studies in the Book of Genesis: Literature, Redaction and History (ed. A. Wénin; BETL 155; Leuven: Leuven University Press; Peeters, 2001), 273–95.
Abschied vom Jahwisten. 8 This paper will address the following three observations that lead to the abandonment of the J hypothesis in the sense of a pre-Priestly Tetrateuch. They all have to do with the literary gap between Genesis and Exodus (1) more generally, there is a certain lack of narrative affinity between these two books; (2) more specifically, the sparse redactional bridges between Genesis and Exodus are mostly late, that is, presupposing P; (3) the findings in P itself show quite clearly that the connection of the patriarchal narratives and exodus is a new creation of its author or authors.
A Farewell to the Yahwist. The Composition of the Pentateuch in Recent European Interpretation by Thomas B. Dozeman, Konrad Schmid
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