By Benedikt Paul Gocke
ISBN-10: 0268030006
ISBN-13: 9780268030001
Although physicalism has been the dominant place in contemporary paintings within the philosophy of brain, this dominance has no longer avoided a small yet starting to be variety of philosophers from arguing that physicalism is untenable for a number of purposes: either ontologically and epistemologically it can't decrease mentality to the world of the actual, and its makes an attempt to lessen subjectivity to objectivity have completely failed. The participants to After Physicalism offer strong possible choices to the physicalist account of the human brain from a dualistic standpoint and argue that the reductive and naturalistic paradigm in philosophy has misplaced its force.
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Extra info for After Physicalism
Sample text
Ratio 22:291–307. Heidegger, M. 1962. Being and Time. Translated by John Macquarrie and Edward Robinson. New York: Harper & Row. ———. 2001. Einleitung in die Philosophie. Gesamtausgabe Band 27. Frankfurt am Main: Vittorio Klostermann. Husserl, E. 1984. Husserliana 19: Logische Untersuchungen. Zweiter Band. Untersuchungen zur Phänomenologie und Theorie der Erkenntnis. Den Haag: Martinus Nijhoff. Kim, J. 1993. Supervenience and Mind: Selected Philosophical Essays. Cambridge: Cambridge University Press.
Chichester: Wiley. Priest, S. 2000. ” London and New York: Routledge. -P. 1956. Being and Nothingness: A Phenomenological Essay on Ontology. New York: Kensington. 24 Benedikt Paul Göcke Shoemaker, S. 2001. ” In The Cambridge Dictionary of Philosophy, edited by R. Audi. Cambridge: Cambridge University Press. Smart, J. J. 1959. ” Philosophical Review 68:141–56. Smith, A. D. 1993. ” In Objections to Physicalism, edited by Howard Robinson, 225–50. Oxford: Oxford University Press. -D. Heckmann, eds.
Yet at the moment when these cigarettes are revealed to me as a dozen, I have a non-thetic consciousness of my adding activity. ’ This reply aims not only at the instantaneous consciousness which I can achieve by reflection but at those fleeting consciousnesses which have passed without being reflected-on, those which are forever not reflected-on in my immediate past. It is not reflection which reveals the consciousness reflected-on to itself. Quite the contrary, it is the non-reflective consciousness which renders the reflection possible; there is a pre-reflective cogito which is the condition of the Cartesian cogito” (Sartre 1956: liii; my italics).
After Physicalism by Benedikt Paul Gocke
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