By Walter Brueggemann
Within the pages of the Hebrew Bible, old Israel gave witness to its come upon with a profound and uncontrollable truth skilled via courting. This booklet, drawn from the center of most popular outdated testomony theologian Walter Brueggemann's Theology of the previous testomony, distills a career's worthy of insights into the center message of the Hebrew Bible. God is defined there, Brueggemann observes, as attractive 4 "partners" - Israel, the countries, construction, and the person - within the divine objective. This quantity offers Brueggemann at his most tasty, providing profound insights adapted particularly for the start pupil of the Hebrew Bible
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Extra resources for An unsettling God : the heart of the Hebrew Bible
Rosenzweig’s mode of expression is dense and enigmatic, but the direction of his thinking is clear enough. 18 The monologue is transposed into dialogue when the “I” of creation answers back. The “I” who answers back to the “Thou” of God does not do so willingly, however, but prefers to hide. ’ the man had still kept silence as defiant and blocked Self. ’ ”19 It is when the answering “I” hears that dialogue ensues, the dialogue that is on God’s terms. And when one asks about hearing and obeying, the focus is upon commandment: The answer to this question is universally familiar.
Study of this topic invites engagement with the prophetic rhetoric of the Old Testament that knows that the entire political enterprise has a theological dimension to it that cannot be disregarded. ” The terms of the prayer, faithful to the Old Testament, are political in a way that places all other political claims in question. Study of this topic must resist “silly supernaturalism,” but may nonetheless take seriously the claim of God that renders all other claims as penultimate. 4. With the current accent upon the environment and a sense of the ecological crisis, it is urgent that creation as God’s partner should be a topic of study.
Such a notion of God in relationship that pervades the Old Testament is both a stark contrast to much classical theology that thought of God only in God’s holy self, and to the modern notion of autonomy whereby God and human selves as well are understood as isolated and independent agents who are only incidentally related to each other. The view taken here is that such relatedness is intrinsic to existence and definitional for all agents, including the agency of the God of ancient Israel. This suggests that the defining category for faith in the Old Testament is dialogue, whereby all parties—including God—are engaged in a dialogic exchange that is potentially transformative for all parties … including God.
An unsettling God : the heart of the Hebrew Bible by Walter Brueggemann