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Additional info for Communitarian Politics in Asia (Politics in Asia Series)

Example text

This is perhaps the most common meaning associated with the word ‘community’. In this sense, community is linked to locality, in the physical, geographical sense of a community that is located somewhere. It can refer to a small village or a big city. A community of place also has an ‘affective’ component – it refers to the place one calls ‘home’, often the place where one is born and bred and the place where one 35 DANIEL A. BELL 2 3 would like to end one’s days even if home is left as an adult.

Diamond, Linz and Lipset 1989: xxv) The less than democratic political practices of the PAP government have been criticized usually as authoritarian or more generously as ‘illiberal’ (Bell, Brown, Jayasuriya and Jones 1995), implying that it is unacceptable in a world in which liberalism is hegemonic (Wallerstein 1992). The Singapore instance thus illustrates the discursive and substantive political debate between liberal individualism, as embedded in notions of political rights of individuals as the fundamental basis of democracy and a selfconsciously anti-individualistic constitution of a polity and political process, with the procedures of elections and parliament in place, if skewed in favor of the ruling party.

Rather than simplistically and ideologically praise the communitarian practices, whether alleged or real, the chapters show that the realization of the greater good at each level of community also extracts its costs. These costs range from repression of particularistic individual desires to the withdrawal or prevention of individuals embedded in particularistic community, such as the family, from participation in other, higher or lower, levels of community to wholesale repression of political rights.

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