
By Richard M. Davidson
ISBN-10: 1565638476
ISBN-13: 9781565638471
"Flame of Yahweh" deals a radical exploration of gender relationships and sexual intercourse within the previous testomony. themes contain sexuality in Eden, the elevation vs. the denigration of ladies, exclusivity vs. adultery and premarital intercourse, permanence vs. divorce and remarriage, intimacy vs. incest, and sexuality within the "Song of Songs". Written from a theologically conservative viewpoint, Richard Davidson offers a meticulously researched paintings which makes vast use of alternative old close to jap files on matters starting from homosexuality to gender kin. even as, the writer bargains transparent factors of phrases and ancient context that make the paintings obtainable to the reader.
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Additional resources for Flame of Yahweh: Sexuality in the Old Testament
Sample text
66 Created from Adam's "rib," Eve was formed to stand by his side as an equal. "67 This interpretation appears to be further confirmed by the man's poetic exclamation when he sees the woman for the first time (v. " The phrase "bone of my bones and flesh of my flesh" indicates that the person described is as close as one's own body. "68 Much regarding the theology of sexuality can be deduced from this expression, as will become apparent below, but the expression certainly does not lead to the notion of woman's subordination or submission to man.
It is further pointed out that in Gen 3 the judgments upon Adam and Eve confirm this pattern: Adam's "judgment" involved his work, whereas Eve's involved relationships. This is seen to imply that the man tends to have a physical and internal makeup to protect and provide through his practical, diligent work whereas the woman tends to have a physical and internal makeup to shape, soften, refine, and nurture relationships (Allender and Longman, Intimate Allies, 1 5 0 ) . These and other differences between males and females (beyond obvious biological functions) are also seen to be supported by recent anthropological research (see esp.
80 In short, none of the arguments advanced from Gen 2 to support a hierarchi cal relationship between the sexes can stand the test of close scrutiny. In light of the foregoing discussion, I concur with a host of other commentators and schol arly studies-both liberal-critical and evangelical-in their conclusion that Gen 2, like Gen 1 , contains no statement of dominance, subordination, or leadership/ submission in the relationship of the sexes. 81 The man and the woman before the fall are presented as fully equal in rank, with no hint of an ontological or functional hierarchy, no leadership/submission relationship between husband and wife.
Flame of Yahweh: Sexuality in the Old Testament by Richard M. Davidson
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