By Frank Rosengarten
ISBN-10: 1611475066
ISBN-13: 9781611475067
This booklet lines the lifetime of Giacomo Leopardi through analyzing 4 varied but interrelated elements: his social origins and sophistication on the subject of his evolving perception of the Aristocracy; the combination of idealism and misogynism in his angle towards ladies and in his perception of affection; his poems and prose at the subject of Italian independence; and his philosophical materialism as expressed in his poetry, highbrow diary, and essays.
Frank Rosengarten can pay specific cognizance to the ways that the concept of Arthur Schopenhauer and Friedrich Nietzsche illuminates Leopardi’s international view. He additionally devotes a piece of the booklet to different own, ethical, and philological elements of Leopardi’s humanism. all through, he continues a pointy concentrate on the connections among Leopardi’s lifestyles and the old interval during which he lived.
The significant subject matters and human issues expressed in Leopardi’s writings relate to his lifestyles stories and to the old interval during which he lived. Of crucial curiosity are the Aristocracy and love, because Leopardi’s conception of those issues advanced and adjusted as he obtained a extra basic and common perception of existence. This interesting mixture of classical and glossy views on existence and literature is highlighted in the course of the ebook.
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Extra info for Giacomo Leopardi's Search For A Common Life Through Poetry: a Different Nobility, A Different Love
Sample text
Villa 2001, 5. Bickford 2009, 126. ” Nonetheless, I have found her essay helpful. Ostwald 1987, especially 40–77. On accountability and institutions in Athens, see Roberts 1982, Sinclair 1988, and Hansen 1999 as well as other literature cited in Euben 1997, 93 n. 9. This paragraph relies heavily on the treatment of accountability in Euben 1997, 94–102, for which I am grateful. Beyond “Socratic citizenship”: Transforming accountability 31 citizen would serve in office during his life, each one could expect to be held accountable.
Socrates does not explicitly refer to any of the institutions of accountability extant in Athens (although Socrates does refer to parrhēsia, arguably part of the accountability apparatus, which I will discuss in Chapter 4). In order to understand the specific innovations Socrates introduces, then, we need to consider the indirect ways he co-opted practices of accountability and redeployed them as part of philosophy: not taking up dokimasia directly, for example, but rather repurposing it in terms of its occasion, content, location, or participants.
20 What Would Socrates Do? up and transforms extant practices,71 this often runs against the tendency of interpreters to locate authority in Socrates (as we saw in the tendency to occlude Socrates’ strangeness with the logic of irony). A tension is created by the simultaneous elusiveness of Socrates’ philosophy and the conclusive, summarizing practice of interpretation. Just as interpreters defer to the literal, “red letter” words of Jesus as the source of salvation, so too interpreters often take Socrates’ words as gospel – or impute a gospel beneath or behind his words.
Giacomo Leopardi's Search For A Common Life Through Poetry: a Different Nobility, A Different Love by Frank Rosengarten
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