History of New Testament criticism by F C Conybeare PDF

By F C Conybeare

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As such a judge oracle left to appeal to except the Bible, code must be consistent with itself, and free from internal contradictions, in order to be an effective instrument of government and administration, so must the Bible; and before long it was felt on all sides to be flat blasphemy to impute to a text which was now called outright "the Word of God" any inconsistencies or imperfections. The Bible was held by Protestants to be a homogeneous whole dictated to its several writers, who were no more than passive organs of the Holy Spirit and amanuenses of God.

And he said unto them, I beheld Satan fallen as lightning from heaven. Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy and nothing shall in any wise hurt you, etc. , 7-13. , 7-13, for not only are the ideas conveyed in the two the same, but the language so similar that we must infer a literary connection between them. Thirdly, in Luke's narrative of the return of the Seventy several ideas and phrases seem to be borrowed from a source used by the author (probably Aristion, the Elder) of the last twelve verses of Mark, where they are put into the mouth of the risen Christ.

Proceeds to give examples for the applica- New Testament 22 tion of the above rule, follows Criticism The first of them is as : Thus it appears that our Saviour gave almost the very same instructions to the Twelve Apostles, and to the Seventy Disciples, at their several missions; the one recorded by St. Matthew, the other by St. Luke, as the likeness of the occasions did Now these large instructions, being require. in two Gospels, have been by many refer 'd to the same time, by reason of their similitude.

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History of New Testament criticism by F C Conybeare


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