Holy, Holy, Holy: The Story of a Liturgical Formula by Williamson, H. G. M. PDF

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Additional info for Holy, Holy, Holy: The Story of a Liturgical Formula (Julius-Wellhausen-Vorlesung)

Sample text

But the second is clear: it is Zaphon, which has in time become a common Hebrew noun for ‘north’. 37 God’s dwelling is given a concrete focus in the temple, his house. It is here that Isaiah had his vision of the divine king enthroned high above all (Isa. g. Ps. 84:3). As king, his rule is based both on past victory and also on present and anticipated triumphs. In the past, and no doubt deriving again from Canaanite thought, he has triumphed over the primeval forces of chaos, as represented in particular by the sea or deep, so establishing 36 37 would only serve to strengthen my point here.

Whereas in Isaiah 6 God’s glory spoke of his military entourage in a somewhat threatening sense, now God himself appears and that in a context that speaks of his people’s liberation and return from exile, a transformation in their fortunes which will invite amazement on the part of the nations who witness it. Once that changed understanding has entered the literary tradition, it is quickly absorbed and developed. Thus in 58:8, for instance, where we read that ‘your vindicator shall go before you, the glory of the Lord shall be your rear guard’, we at once recognize an allusion to the story of the wilderness wanderings where God went before his people in a pillar of cloud by day and protected them with a pillar of fire by night.

Goldingay and D. Payne, A Critical and Exegetical Commentary on Isaiah 40–55 (ICC; London and New York: T. & T. Clark, 2006), i, 58. It should be noted, however, that this whole approach is rejected by J. Blenkinsopp, Isaiah 40–55: A New Translation with Introduction and Commentary (AB 19A; New York: Doubleday, 2002), 50 and 179–180. I believe that the general conclusion stated above may stand regardless of the contentious issue whether Isaiah 40:1–11 (or 1–8) were an original unity or whether two or more hands are responsible for them, as a number of scholars have affirmed.

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