By Frank Hamel
1915. From the plentiful files and traditions facing the curious trust that yes women and men can remodel themselves into animals, Mr. Hamel gathered a few circumstances and examples which throw clean gentle at the topic either from the viewpoint of folks lore and occultism. The factors of transformation are a number of: touch with a wer-animal, touching what he has touched, donning an animal epidermis, rubbing the physique with ointment, slipping on a girdle, buckling on a strap, and lots of different expedients, magical and in a different way, may possibly lead to the metamorphosis. This booklet is meant to supply a complete view of the topic and to familiarize the reader with the character of the phenomena.
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1915. From the considerable files and traditions facing the curious trust that definite women and men can rework themselves into animals, Mr. Hamel gathered a couple of circumstances and examples which throw clean mild at the topic either from the viewpoint of people lore and occultism. The motives of transformation are a number of: touch with a wer-animal, touching what he has touched, donning an animal epidermis, rubbing the physique with ointment, slipping on a girdle, buckling on a strap, and plenty of different expedients, magical and differently, may well lead to the metamorphosis.
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Extra resources for Human Animals
At ^ See Fewkes, J. , "Comparison of monials " and other tracts. Sia and Tusayan Snake Cere- — 36 HUMAN ANIMALS the bottom is a fringe of small bells of lead or tin. A snake is painted in the folds of the kilt, covered with white spots and bordered by narrow white lines. The arms and legs of the dancers are naked, but dangling to their heels behind they wear skins of the fox or coyote. Marching solemnly round a sacred stone, they begin by shaking rattles and waving snake-wands to which After some chanting, a eagle feathers are attached.
Pawnees dance the bison dance in war habit and with bison skins and horns over their heads. The Creeks dance similarly, uttering sounds in imitation of the bison, their bodies bent almost double and two staffs being held to represent the animal's forelegs. The initiation day has at its root the idea of transforming the man into a member of the kin by giving him a share of the nature of the animal. Dances may give magical power over the animal to be chased, and are performed before a hunting expedition.
The imps or familiars of witches embody the same idea. Dr. W. H. R. ^ The owner was blind and asked a friend to help him with the ceremony of examination. He told his friend to go and see the animal, using the words " Look at me," referring to the lizard as himself. The man went alone to the banyan tree where the lizard was to be found, but when he came there he was too frightened to call upon the animal. He was sent a second time in the company of the sick man's son and others, and when they reached the tree the man called out the lizard's name, Rosasangwowut, and the tamaniu appeared.
Human Animals by Frank Hamel