Read e-book online Ignorance and Imagination: The Epistemic Origin of the PDF

By Daniel Stoljar

ISBN-10: 0195306589

ISBN-13: 9780195306583

Lack of awareness and mind's eye advances a singular solution to get to the bottom of the principal philosophical challenge in regards to the brain: the way it is that realization or adventure suits right into a greater naturalistic photo of the area. the proper reaction to the matter, Stoljar argues, isn't to posit a realm of expertise distinctive from the actual, nor to disclaim the truth of extraordinary adventure, nor even to reconsider our figuring out of recognition and the language we use to discuss it. as a substitute, we should always view the matter itself by reason of our lack of understanding of the suitable actual proof. Stoljar exhibits that this modification of orientation is easily inspired traditionally, empirically, and philosophically, and that it has not one of the unintended effects it really is occasionally inspiration to have. the result's a philosophical standpoint at the brain that has a few far-reaching results: for awareness reports, for our position in nature, and for how we expect concerning the dating among philosophy and technology.

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Extra info for Ignorance and Imagination: The Epistemic Origin of the Problem of Consciousness

Sample text

So in what follows, I will introduce the conception of experience that is the starting point of this discussion and indeed many others—I call it the phenomenal conception— and then go on to explain the sense in which the phenomenal conception is, as I will put it, a minimal conception of experience. 3. The Phenomenal Conception Suppose I am looking at the gray filing cabinet in the corner of my office. In one natural use of the term, we may say that this event—my seeing the gray The Phenomenal Conception 19 filing cabinet—is an experience that I have.

Jackson 1982) have noticed, the crucial issue seems to emerge when we focus on certain psychological events—such as seeing a gray filing cabinet— and notice that there is such a thing as what it is like to undergo those events. However, setting aside these differences, Nagel is clearly voicing the phenomenal conception: a psychological event counts as an experience just in case there is something it is like for the subject to undergo that event. 20 The Problem Nagel speaks not only of what it is like to have or undergo an experience but also of the subjective character of experience; that is, he uses ‘‘subjective character’’ as a name for the property psychological events have when they are experiences.

Entailment So much for the reasons for believing T1; what about T2 and T3? Well, both T2 and T3 introduce a new notion into the discussion, entailment. Entailment can sometimes mean something that holds between truths in virtue of their logical form. That is not what is meant here. What is meant, rather, is the modal notion of entailment, according to which, where E is an experiential truth and N is a nonexperiential truth, N entails E just in case, if N is true, E must be true; equivalently, N entails E just in case if N is true, it is impossible that E is false.

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Ignorance and Imagination: The Epistemic Origin of the Problem of Consciousness by Daniel Stoljar

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