Download e-book for kindle: Land and Calendar: The Priestly Document from Genesis 1 to by Philippe Guillaume

By Philippe Guillaume

ISBN-10: 0567322009

ISBN-13: 9780567322005

Thanks to very strange variety and theology, Pg used to be pointed out way back to 1869 by way of Theodor Nöldeke and continues to be one of many final pillars of Pentateuch learn after the autumn of the Wellhausen version. Its life is never doubted, yet its quantity is debated. Does it finish already in Exodus (Otto, Pola, Bauks) or does it pass so far as Deuteronomy (Noth, Frevel) or perhaps into Joshua (Lohfink, Knauf)? the tip determines Pg's concept of the land and its conquest, vital matters
today for the formation of the Pentateuch (was there first a Hexateuch?).

The 364-day perpetual calendar deals a competent criterion to spot Pg in the ultimate textual content of the Hexateuch as the easy mathematic of the calendar are more straightforward to regulate than hypothetical redactors. Pg is split into seven classes, from production to the access of the sons of Israel in an empty land of Canaan. The competition calendar of Leviticus 23, and the Jubilee of Lev 25 represent the guts of Pg, the sensible outworking of rules awarded within the narrative. cold atonement without connection to any temple whatever, peaceable access into the empty Promised Land, everlasting sabbatical rhythm, are Pg's significant theological characteristics.

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Extra resources for Land and Calendar: The Priestly Document from Genesis 1 to Joshua 18

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B. Halpern, “The Assyrian Astronomy of Genesis 1,” Eretz-Israel 27 (2003): 74*–83* (76*). 21. A. C. Bowen and R. B. Todd, Cleomedes’ Lectures on Astronomy: A Translation of the Heavens (Berkeley: University of California Press, 2004), 99–135. Cleomenes refutes the Epicurean view that the sun is as large as it appears to be. He demonstrates that the sun is larger than the earth and that the other heavenly bodies 1 1. Creation of the Sabbath (Genesis 1:1–2:4) 37 underworld which this mechanical cosmology repudiates.

2 It is a safe starting point to suggest that the introduction presents the main themes of the Pg narrative in a nutshell. In the Beginning? The classical rendering of the initial word as “In the beginning” is problematic since the notion of “beginning, start, onset” is expressed by √ldx (Gen 8:4; Judg 13:5, 25; Hos 1:2), while the ordinal number Nw#)r denotes the first element of a series (Gen 8:13; Exod 12:2; 40:17; Lev 23:5; Num 10:13; 20:1). For the present purpose, the difference between “beginning” and “first” is significant.

The magicians of Egypt did the same by their mysteries. Each threw his staff. They were as monsters. Aaron’s staff swallowed their staffs. Pharaoh’s heart was strong and he did not listen to them, according to what YHWH had said. YHWH ordered Moses: “Order to Aaron: ‘Take your staff and stretch out your hand over the waters of Egypt, its streams, rivers, canals and over every gathering of water. ” Moses and Aaron did so according to what YHWH had commanded. The blood was everywhere in the land of Egypt.

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Land and Calendar: The Priestly Document from Genesis 1 to Joshua 18 by Philippe Guillaume


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