By H. Benedict Green
Green argues that the Beatitudes in Matthew's model are a gently built poem, displaying many of the features of Hebrew poetry as we all know it from the previous testomony; yet as sure of those, akin to rhyme and alliteration, can't live on translation, what we've this is an unique composition in Greek. this is often proven to be no remoted phenomenon within the gospel; a chain of texts stumbled on at in particular major issues in it reveal related features. The findings reduce throughout traditional resource attributions and demonstrate the artistic hand of the evangelist. by means of learning the person beatitudes of their relation to one another as printed by way of the formal constitution, clean mild is thrown upon their that means and their history within the scriptures of the outdated Testament.
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Extra resources for Matthew, Poet of the Beatitudes
Sample text
To clarify an unavoidably arbitrary use of terms: converse indicates that short syllables are substituted for long, and vice versa; inverse that the arrangement of short and long syllables in the second member of the comparison is related either chiastically (as here) or mirror-wise (as suggested in n. 6) to that in the first. 5. Michaelis, 'rc-Alliteration'. Michaelis predictably rushes into speculation about a supposed Aramaic source before asking herself whether other, comparable patterns are discernible in Matthew's Greek text, or elsewhere in the Gospel.
Cobb, A Criticism of Systems of Hebrew Metre (Oxford: Clarendon Press, 1905). N. C. ), Structural Analysis, pp. 1-62. 16. See Watson, Hebrew Poetry, pp. 103-10. 17. g. N. C. W. B. ), Essays on the Ancient Semitic World (Toronto: Toronto University Press, 1970), pp. 12-28. 18. N. ), Directions, pp. 11-27 (18), as an alternative to syllable counting. 19. T. Collins, Line-Forms in Hebrew Poetry (Rome: Pontifical Biblical Institute, 1978); cf. Watson, Hebrew Poetry, pp. 106-108. 20. L. Kugel, The Idea of Biblical Poetry: Parallelism and its History (New Haven: Yale University Press, 1981); cf.
6. KcxOapoi xrj Kap5ia could be scanned either as the rhythmical equivalent of 7rcco%oi TCD nvEX)\Laxi (two short syllables being equivalent to one long one, and the last syllable of Kap8iq being treated as short) or as its mirror image (see n. 4 above), with Kap5ia treated as a dissyllable. 7. See Goulder, Midrash, p. 252. Puech, '4Q525', p. 94, draws attention to the Hebrew of Sir. 20-24, which has beatitudes in two four-line strophes each of 23 words. 8. J. Schniewind, Das Evangelium nach Matthaus (NTD; Gottingen: Vandenhoeck & Ruprecht, 1936), p.
Matthew, Poet of the Beatitudes by H. Benedict Green
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