By Mark Rowlands
ISBN-10: 0190241462
ISBN-13: 9780190241469
The concept our stories, in a few experience, make us who we're, is a standard one-and under no circumstances incredible. in the end, what can make us who we're if no longer the issues now we have skilled, idea, felt and wanted on those idiosyncratic pathways via house and time that we name lives? and the way will we keep those stories, recommendations, emotions and needs if no longer via reminiscence? nonetheless, so much of what we have now skilled has been forgotten. and there's now a substantial physique of proof that implies that, even if we predict we have in mind, our stories usually are distorted, occasionally past attractiveness. think writing your autobiography, merely to discover that that the majority of it's been redacted, and lots more and plenty of the remainder considerably rewritten. What could carry this e-book jointly? What might make it the unified and coherent account of a life?
The resolution, Mark Rowlands argues, lies, in part hidden, in a mostly unrecognized kind of memory-Rilkean reminiscence. A Rilkean reminiscence is produced while the content material of a reminiscence is misplaced however the act of remembering endures, in a brand new, mutated, shape: a temper, a sense, or a behavioral disposition. Rilkean stories play an important function in keeping the self jointly within the face of the poverty and inaccuracy of the contents of reminiscence. yet Rilkean thoughts are vital not only as a result of what they're, but additionally as a result of what they have been sooner than they grew to become such stories. Acts of remembering sculpt the contents of stories out of the slabs of remembered episodes. Our acts of remembering make sure that we're within the content material of every of our memories-present within the means a sculptor is found in his creation-even whilst this content material is unluckily sparse and endemically inaccurate.
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Additional resources for Memory and the Self: Phenomenology, Science and Autobiography
Example text
But, at the same time, study of episodic memory can help us properly understand the idea of a mode of presentation.
In a Rilkean memory, which comes into existence when a more familiar form 37. 102–106. Memory a nd Forget t ing [ 29 ] 30 of memory breaks down, the role of the act of remembering can be made explicit. This allows us to understand its importance vis-à-v is the content of memory and so helps us understand how memories can make us who we are. In the end, we are all held together by our Rilkean memories, whether incipient or not. At least, that is where I am going. 38 38. Here is one, more general way of looking at the situation.
We focus on appearances and bracket the question of their ultimate nature and status. Appearances—phenomena—are where the discipline of phenomenology begins. They are not, however, where it ends. Suppose one is laboring under the false assumption that appearances are mental entities—impressions, ideas, experiences broadly construed—and also under the equally false presupposition that the goal of phenomenology is the description of appearances. Then one would be led to infer that the goal of phenomenology is to describe experience.
Memory and the Self: Phenomenology, Science and Autobiography by Mark Rowlands
by Donald
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