By Christos Yannaras
ISBN-10: 0567045323
ISBN-13: 9780567045324
This e-book, one of many earliest by way of Christos Yannaras, was once first released in 1967 and has develop into a latest vintage. Yannaras starts off via outlining Heidegger's research of the destiny of western metaphysics, which results, he argues, in a nihilistic atheism. Yannaras's reaction is basically to just accept Heidegger's research, yet to argue that, even though it applies to the western culture of what Heidegger calls "onto theology" (which regards God as a 'being', whether the highest), it doesn't take account of the Orthodox culture of apophatic theology, of which Dionysius the Areopagite is a pre-eminent instance. A God 'beyond being' escapes the feedback of Heidegger, and gives an alternative choice to Heidegger's nihilistic end.
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Extra info for On the Absence and Unknowability of God: Heidegger and the Areopagite (2nd Edition)
Example text
Imagination draws false conclusions from that which can be thought of in relation to no particular definite object to that which can be thought of in relation to no object at all. Thus, for instance, absolute space is to be critically defined as nothing more than the relation of an object A in space, not only to an object B (with which it stands in a definite relationship), but to any other object that can be imagined in space. Since any other object can be thought of instead of B, we make the leap from thinking of A in relation to any object other than B to thinking of A in relation to no object at all, that is, empty space.
The thing-in-itself, as the cause of the cOl1ditioned. " Similarly, it is unnecessary to add to the appearance of an object the concept of a thing-in-itself as its cause. Absolute motion of an object in empty space is an idea resulting from a mere abstraction. But motion of an 0 bj ect determined by the mass of another 0 bj ect according to the general law of attraction is cognized by us. In like manner, the concept of a thing-in-itself is the result of an abstraction of the forms in which objects of experience appear.
233 ff. I7 We can, I think, use Maimon's definition of the two modes of construction as an illustration of his idea of the thing-in-itself as an endless task. All constructions of mathematical objects that require the movement of a line for the completion of the object are schematic constructions. An objective a priori construction by the understanding that fully corresponds to the object is an ideal that can be approached but never fully attained. In view of the concept of the thing-in-itself as an endless task, we can interpret the ideal mode of a "priori construction fully corresponding to the obj ect as the idea ofthe thing-in-itself.
On the Absence and Unknowability of God: Heidegger and the Areopagite (2nd Edition) by Christos Yannaras
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