By Raymond Tallis
ISBN-10: 0230598862
ISBN-13: 9780230598867
ISBN-10: 0312224168
ISBN-13: 9780312224165
ISBN-10: 0333800222
ISBN-13: 9780333800225
Raymond Tallis's the categorical Animal (1991) was once a passionate assault on makes an attempt to give an explanation for human recognition in only organic phrases. This ground-breaking publication defended the exact nature of human cognizance opposed to the misrepresentations of these many philosophers and cognitive scientists who aimed to minimize it to a suite of services understood in evolutionary, neurobiological and computational phrases. In his laudatory overview within the instances Literary complement , Stephen Clark expressed the desire that Tallis could proceed his explorations. at the fringe of sure bet does accurately that, investigating and clarifying the results of the hugely unique view of human nature mentioned in his past booklet, on the way to comprehend the character of fact, of language, of the brain and of the self.
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Extra info for On the Edge of Certainty: Philosophical Explorations
Example text
To be truthful means using the customary metaphors - in moral terms: the obligation to lie according to a fixed convention, to lie herd-like in a style obligatory for all... This essay (a posthumously published fragment) must be one of the most influential pieces of writing published over the last century. It captures three aspects of the pragmatic notion of truth: a quasiDarwinian notion of the value of knowledge; connected with this, a biological relativisation of knowledge to need and survival; and, finally, ariSing out of the need for social concordance, the relativisation of truth (and lies) to social groups or (to use a term favoured by postmodernists such as Richard Rorty) to communities of discourse.
Evolutionary epistemologists focus on the things we must get right in order to survive; Nietzschean thinkers (and there have been many twentieth-century examples) focus on the things that, in view of the central role of beliefs in ensuring survival, we are likely to get wrong, for example our place in the great order of things. At any rate, there are several problems with the extreme Nietzschean version of evolutionary epistemology according to which human knowledge is not merely inseparable from error but is drowned in it.
There is good reason, therefore, for thinking of them as theoretic entities, as constructs. The correspondence between their being predicted by the theory and their being shown to exist is, arguably, not a correspondence at all; rather, it is an instance of coherence between one part of physical theory and another. This is not an entirely eccentric interpretation. On the contrary, it is very much in line with the present overall ambition of physics, which is to arrive at a Grand Unified Theory.
On the Edge of Certainty: Philosophical Explorations by Raymond Tallis
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