By Ralph Jason Pred
ISBN-10: 026216227X
ISBN-13: 9780262162272
ISBN-10: 1423726065
ISBN-13: 9781423726067
Honorable point out, 2007 booklet Prize festival subsidized through the Canadian Philosophical organization. In Onflow, Ralph Pred offers an account of the character of realization that grapples with "the uncooked unverbalized flow of experience." not like different contemporary philosophical money owed of recognition, Pred's research offers with the elusive and quite often missed continuities within the flow of attention. Pred bargains a basic characterization and research of expertise in addition to a hugely targeted interpretation of expertise from inside of. made up our minds to make "conceptual touch" with the immediacy of exact event, Pred incorporates ahead the unconventional empiricism pioneered by way of William James (who coined the time period "stream of consciousness") and attracts at the strategy philosophy of Alfred North Whitehead. to assist readers understand the formation of wide awake suggestions, the intertwining of belief and motion, and the operating of recognition in onflowing event, Pred applies equipment of study built in John Searle's concept of intentionality to James's perspectives, thereby displaying how intentional states are embedded within the circulate of recognition. Then, calling on Whitehead's therapy of lived moments as acts of expertise, Pred presents an account of realization that right away bargains with wakeful recommendations as they emerge from and serve as in embodied, socialized event and illustrates how language distorts our figuring out of expertise and subjectivity. ultimately, he info impressive parallels among this account and Gerald Edelman's organic idea of cognizance, and, in contrasting the 2, argues for a revitalized model of the experiental monism initially formulated through James.
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Additional info for Onflow: Dynamics of Consciousness and Experience
Sample text
Every thought . . ” Here James avows accord with Heraclitus (J1 233; 1884: 11). You can’t step twice into the same river—different and different waters flow—and even we change, anew appropriating our pasts in each moment (K. Freeman 31; Kirk 196). Even when the thought of a single fact does recur, “we must think of it in a fresh manner, see it under a somewhat different angle, apprehend it in different relations from those in which it last appeared” (J1 233). Again, “nothing can be conceived as the same without being conceived in a novel state of mind” (JB 110; cf.
Each passing thought or instance of thinking culminates in the formation of thought and thinker, it is a moment of subject-formation: “The unity into which the Thought . . binds the individual past facts with each other and with itself, does not exist until the Thought is there” and that thought is itself the thinker and passes on into the me, at least as a memorable substantive part (J1 338; 401, 643), experience passing into memory. According to James, the I-me process of selfconstruction—the ongoing enabling and constraining structuring of the I by the me and the ongoing modification of the me by the I, of all that one has been by what one now is—is one in which the bodily and the social are principal constituents of the self (292).
Interest and association are the words, let their worth be what it may, on which our explanations must perforce rely. Where, on the other hand, the prevalence of the thought is accompanied by the phenomenon of effort, the case is much less clear. . We have now brought things to a point at which we see that attention [say, on the object of Z, or reasons supporting it] with effort is all that any case of volition implies. (J2 561) The moment then is the locus for the exercise of agency and “free will” (ERE 185; J1 594), affording opportunity for character-shaping decisions, for selfredefinition, if not for erasing personal history.
Onflow: Dynamics of Consciousness and Experience by Ralph Jason Pred
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