By Ilit Ferber
ISBN-10: 080478664X
ISBN-13: 9780804786645
This e-book lines the idea that of depression in Walter Benjamin's early writings. instead of targeting the openly melancholic subject material of Benjamin's paintings or the sad conditions of his personal destiny, Ferber considers the concept's implications for his philosophy. knowledgeable by means of Heidegger's dialogue of moods and their significance for philosophical proposal, she contends melancholic temper is the organizing precept or constitution of Benjamin's early metaphysics and ontology. Her novel research of Benjamin's arguments approximately theater and language includes a dialogue of the Trauerspiel e-book that's among the 1st in English to scrutinize the baroque performs themselves. Philosophy and Melancholy additionally contributes to the heritage of philosophy by means of constructing a robust courting among Benjamin and different philosophers, together with Leibniz, Kant, Husserl, and Heidegger.
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Extra resources for Philosophy and Melancholy: Benjamin's Early Reflections on Theater and Language (Cultural Memory in the Present)
Sample text
E. assigning specific values for the variables ‘M’, ‘S’, ‘A’, and ‘E’ for a given value of ‘X’), but must also accurately distinguish the types, recognizing that they are not in competition with each other, that none is redundant, and that they are interdependent. For example, X cannot have a that-for-the-sake-of-which, E, unless there is an agent, A (actual or potential), to produce X for the sake of E; and there cannot be an A of X unless there is an E for the sake of which A produces X. Similarly, silver cannot function as matter, M, of X, or the hollow hemisphere as the structure, S, of X, unless there is or has been an A to impose that S on that M.
Finally, he considers an alternative model of reduction developed by Jaegwon Kim to address the issue of emergence. PART VII: CAUSATION IN OTHER DISCIPLINES Causation enters many fields of inquiry in a wide variety of ways. Some fields are centrally concerned with discovering causal relations. This is particularly true of applied fields such as epidemiology, agronomy, and forensic pathology, but even more theoretical areas of biology and physics concern themselves with the discovery of causal relations.
Life, moreover, depends on, and many think can in the end be completely explained by, inanimate processes. Arguably, there is no purchase for teleological explanation of specific inanimate formations and events; and yet of course they are subjects for causal explanation. Causal explanation, then, as we see it, should be tailored, typically and centrally, to cover the inanimate. Aristotle’s approach makes sense, however, in relation to his own, quite different, worldview. I shall summarize its relevant points, with the aim of showing that his predilection for the purposive-agency model of causal explanation is based on something more principled than a bias towards a limited field in which, as a matter of personal fact, he was particularly interested.
Philosophy and Melancholy: Benjamin's Early Reflections on Theater and Language (Cultural Memory in the Present) by Ilit Ferber
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