By Aarnoud R Deijl
ISBN-10: 9004168559
ISBN-13: 9789004168558
During this examine, the warfare tales from the previous testomony publication of Kings are in comparison to ten extrabiblical texts. Narratological research is utilized to deconstruct the ideology of the respective literary compositions. The outdated testomony ideology of struggle looks neither often Israelite, as Gerhardt von Rad positioned it, nor more often than not old close to jap, as Manfred Weippert concept it to be. This poses the query no matter if the studying event of biblical warfare tales is so very diversified from, for example, Assyrian royal inscriptions, either by way of its literary price and its ideological bias. Narratological research seems to be a robust software for explaining the similarities and particular gains of the respective texts.
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Additional resources for Protest or Propaganda: War in the Old Testament Book of Kings and in Contemporaneous Ancient Near Eastern Texts
Example text
Stories from the time of the judges are formed into stories in which a saviour rises, moved by the spirit of YHWH: the great judges. “Es ist wahrscheinlich, dass in diesen profetischen Kreisen des Nordreiches der Jahwekrieg ein wesentliches theologisches Problem war. Die heräm-Forderung gehörte zu dieser Kriegstheorie, wie die in I Sam. 15; I Reg 20 niedergeschlagene Lehrthematik erweist. Hier kamen die Aufforderung zur Flucht und zum Kampf auf (I Sam. 15,6). Hier verlangte man rücksichtslosen Vollzug des Jahwekrieges, der keine realpolitischen Bedenken kannte.
81 Enemies of Assyria were enemies of the god Ashur. Rites and myths were supposed to deepen the awareness that the god was the centre of the nation’s activities. The prophets formed a central class. ”82 The god was a conditio sine qua non of a people. Consider the Israelites’ despair when the ark had been captured (1 Sam. 4). Dragging away a (statue of a) god equalled cutting out the heart of a people. This also explains why deportation was seen as a severe punishment. ”83 Thus war was pre-eminently the domain of the gods.
The difference according to Lind lies in the exclusivity of YHWH: in the Old Testament, YHWH was only the warrior and He was only the king: “Outside of Israel the experience of divinity in history was god and king. ”55 The extent to which Lind identifies the synergism as a focal point of the difference between the Bible and the Ancient Near East, becomes clear from the way in which he treats the famous and often-cited passage in the song of Deborah that says that the people came to help the Lord ( Jgs 5:23).
Protest or Propaganda: War in the Old Testament Book of Kings and in Contemporaneous Ancient Near Eastern Texts by Aarnoud R Deijl
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