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Extra resources for Speech Acts: An Essay in the Philosophy of Language

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Moral transhumanism. The Journal of Medicine and Philosophy 35: 656–669. 34 James J. , and Savulescu, J. 2011. Unfit for the future? Human nature, scientific progress, and the need for moral enhancement. In J. , R. ter Meulen, and G. , Enhancing Human Capacities. Malden, MA: Wiley-Blackwell, pp. 486–500. H. 2008. Disgust as embodied moral judgment. Personal and Social Psychology Bulletin 34(8): 1096–1109. Selinger, Evan. 2012. Why it’s OK to let apps make you a better person. com/technology/archive/2012/03/why-its-ok-to-let-apps -make-you-a-better-person/254246/ (accessed August 13, 2013).

The firm Citizen, which designs mobile technology, has begun collecting data from its workers on how much they exercise, what they eat, how much they sleep, their mood, and how productive they are at work (Finley 2013). While this system is voluntary, one could imagine an employer making such self-monitoring a precondition for employment, or a health insurer requiring monitoring as a precondition for a lower premium, or a state imposing monitoring on its citizens. As with all technological innovation, the potential for abuse is best addressed through political mobilization, and not by restricting the technology itself.

Problems of the Self: Philosophical Papers 1956–1972. London: Cambridge University Press. 1 How Conscience Apps and Caring Computers will Illuminate and Strengthen Human Morality James J. Hughes 1 Introduction The biopolitics of intervening directly in the body with drugs, genes, and wires have always been far more fraught than the issues surrounding the use of gadgets. This is odd, since the rapidly changing exocortex comprising computers, smartphones, and wearables has changed the lives of billions in profound ways, accomplishing things that we are decades away from achieving with neurotechnology and brain–machine interfaces.

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