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Additional resources for Technologies of the Self: A Seminar with Michel Foucault

Example text

The advice may seem banal, but I think it's important. In his treatise On the Contemplative Life, Philo of Alexandria describes banquets of silence, not debauched banquets with wine, boys, revelry, and dialogue. There is instead a teacher who gives a monologue on the interpretation of the Bible and a very precise indication of the way people must listen (De Vita Cont. 77). For example, they must always assume the same posture when listening. The morphology of this notion is an interesting theme in monasticism and pedagogy henceforth.

He visits the bishop and asks the bishop to impose on him the status of a penitent. He must explain why he wants the status, and he has to explain his faults. This was not a confession; it was a condition of the status. Later, in the medieval period, exomologesis became a ritual which took place at the end of the period of penance just before reconciliation. This ceremony placed him among the other Christians. Of this recognition ceremony, Tertullian says that wearing a hair shirt and ashes, wretchedly dressed, the sinner stands humbled before the church.

18 The body is transitory (BkTh. 139-4); it decays and perishes (BkTh. I 39· s). This cycle of fleshly life derives finally from "intimacy with women and polluted intercourse" (BkTh. , I 39· 8- 10), the fire of lust "that scorches the spirits of men" (BkTh. I40. ), "the bitter bond of lust for those visible things that will decay and change" (BkTh. ). The rejection of world by Jesus is summarized in the Book of Thomas by the interdiction against prooush bios (BkTh. I4I. ). The Coptic word rooush translates not only phrontis and merimna, the words for "care" used in the Greek version of the 57 Technologies of the Self and Self-knowledge Acts of Thomas, but also epimeleia, the technical term for "care" in the Western ethical tradition.

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