Download e-book for kindle: The Architectural Representation of Islam: by Eric Roose

By Eric Roose

ISBN-10: 9089641335

ISBN-13: 9789089641335

This e-book is a examine of Dutch mosque designs, gadgets of heated public debate. beforehand, stories of diaspora mosque designs have mostly consisted of normative architectural reviews that reject the ever-present 'domes and minarets' as hampering extra Islamic-architectural evolution. The Architectural illustration of Islam: Muslim-Commissioned Mosque layout within the Netherlands represents a transparent holiday with the architectural serious narrative, and meticulously analyzes twelve layout methods for Dutch mosques. It exhibits that buyers, by way of consciously settling on, steerage and exchanging their architects, have even more effect on their mosques than has been usually assumed. in the course of the cautious transformation of particular construction components from Islamic architectural historical past to a brand new context, they actually target to 'construct' the last word Islam. Their designs hence evolve no longer against Dutch society, yet to these types of Islam that they carry to be fake.

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Extra info for The Architectural Representation of Islam: Muslim-Commissioned Mosque Design in The Netherlands

Sample text

13 Ahmad made heavy use of the notion of the divine light that was to light the dark world around him. As he declared at the creation of his Movement in 1889: ‘The community shall be a lighthouse so high as to illuminate the four corners of the world. ’14 In 1891, he elaborated on his intentions to spread the light to Europe and America. 16 In the Dutch mission a photo-collage on Qadian describes events: ‘The land of Qadian is a sacred 44 Hi n d u s ta n i - C o m m i s s i o n e d M o s q u e D e s i g n i n T h e N e t h e r l a n d s land and one which Allah has chosen to be the center from which Islam would spread all over the world and prevail over all other religions.

Here, we will merely speak of building elements as recognized by a specific Muslim patron, possibly interpreted as a tradition by him but only in the way and for the particular reasons he required. The analyst should realize that all Muslim patrons meaningfully and by definition establish a pragmatic transformation of building elements to a new context, even if they claim to ‘stand in an age-old tradition’, but also that all Muslim patrons meaningfully and by definition make use of earlier representations, even if they claim to ‘leave the past behind’.

14 In 1891, he elaborated on his intentions to spread the light to Europe and America. 16 In the Dutch mission a photo-collage on Qadian describes events: ‘The land of Qadian is a sacred 44 Hi n d u s ta n i - C o m m i s s i o n e d M o s q u e D e s i g n i n T h e N e t h e r l a n d s land and one which Allah has chosen to be the center from which Islam would spread all over the world and prevail over all other religions. ’ Moreover, Ahmad also materially substantiated this representation of Divine Light in his plans for the construction of a white minaret in Qadian, specifically meant as a lighthouse.

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The Architectural Representation of Islam: Muslim-Commissioned Mosque Design in The Netherlands by Eric Roose


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