By Henning Graf Reventlow, Yair Hoffman
ISBN-10: 0567218678
ISBN-13: 9780567218674
Three papers take care of the starting place of the Decalogue: Yair Hoffman at the infrequent declaring of the Decalogue within the Hebrew Bible outdoors the Torah; E. L. Greenstein considers that already A. ibn Ezra doubted that God himself spoke within the Ten Commandments and states that much more likely their rhetoric exhibits it was once Moses who proclaimed the Decalogue; A. Bar-Tour speaks concerning the cognitive points of the Decalogue revelation tale and its frame.
The moment half considers the later use of the Decalogue: G. Nebe describes its use with Paul; P. Wick discusses the symbolic radicalization of 2 commandments in James and the Sermon at the Mount; A. Oppenheimer explains the elimination of the Decalogue from the day-by-day Shem'a prayer as a degree opposed to the minim's declare of a better spiritual significance of the Decalogue in comparison to the Torah; W. Geerlings examines Augustine's quotations of the Decalogue; H. Reventlow depicts its important position in Luther's catechisms; Y. Yacobson discusses its position with Hasidism.
The symposium closes with papers on systematic topics: C. Frey follows a potential technique to felony universalism; G. Thomas describes the Decalogue as an "Ethics of Risk"; F. H. Beyer/M. Waltemathe search an academic perspective.
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Extra info for The Decalogue in Jewish and Christian Tradition
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40. , The Ten Commandments in History and Tradition, 247–59 (249–50). ” “Remember” is a verb of cognition and perception. It does not only express the acknowledgment that an event took place, but rather a constant return to a familiar occasion—an occasion that has been previously experienced. ” Based on the wider de¿nition of the verb and in view of the explicit mention of the story of creation (at the end of the commandment), the command to “Remember the Sabbath day” may refer to the seventh day in the creation narrative.
Job 31 is a negative confession: a list of about 17 sins of which Job declares himself innocent, from which an ethical code could be derived. One can detect in this confession ethical principles which might be related, but not necessarily referring, to only two or three commandments: the second, in vv. 26–28, in which worshipping the sun and the moon is de¿ned as a denial of “God above”; the seventh, adultery, in vv. 1 and 9; vv. ” Why would an Israelite author refer to only three commandments when describing the most righteous person in the world?
9 15? 9 8? 8? - 10 17? 7, 33? ) of the commandments. Was this title part of the original tradition of the Decalogue, or it was added in a later stage, in order to ¿x the number of commandments? The latter possibility might be corroborated by the scant use of the term aseret ha-debarim in the Hebrew Bible (only three times: Exod 34:28;28 Deut 4:13; 10:4). 29 This fact, however, does not necessarily prove that none of the authors of these lists was familiar with the Decalogue. In order to test this possibility, I will shortly examine each list by itself (the sequence of our discussion has been determined by didactic considerations).
The Decalogue in Jewish and Christian Tradition by Henning Graf Reventlow, Yair Hoffman
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