By Peter Damian Akpunonu Reverend
ISBN-10: 0820467782
ISBN-13: 9780820467788
An thought to writers, musicians, and mystics, The Overture of the e-book of Consolations summarizes and highlights the entire significant topics of Deutero-Isaiah. Its most important topic is consolation—consolation of Israel after the destruction of Jerusalem and the temple and the depopulation of the dominion of Judah. The Overture assures Judah that the previous is forgiven and Yahweh is ushering in a brand new construction, a destiny extra wonderful than the Exodus, the march in the course of the wilderness, the place Israel will once more be wedded to her husband: Yahweh, the Holy one in every of Israel.
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Additional resources for The Overture of the Book of Consolations: Isaiah 40:1-11
Sample text
Cyrus was welcomed as a liberator. [To the inhabitants of] Babylon a (joyful) heart is given now [They are like prisoner when] the prisons are opened [Liberty is restored to] those who were surrounded by oppression [All rejoice] to look upon him as king! (ANET 315) He abolished the corvée for the inhabitants of Babylon as it was considered unworthy of their social standing. He repaired the dilapidated houses—a major source of complaint. Hence Marduk was pleased and sent friendly blessings to himself and to his son Cambyses, and to all his troops (ANET 316).
The Ark was reposed in the Holy of Holies of the temple. 25 The temple housed the Ark which, in earliest times, was the most sacred object of Israel’s faith, and which occasionally probably served as a palladium for Israel’s army (I Sam 4). With time it receded to background in Israel’s worship, to become a relic guarded in the Debir while the temple grew in importance. But what became of the Ark? Could it have been burnt down with other sacred objects of the temple? The disappearance of the Ark caused a lot of concern in Jewish history (Jer 3:16).
For Ezekiel, the emphasis was the Sabbath of Yahweh, an observance to be kept holy not profaned (Ezk 20:12–20; 22:8, 26; 33:38). So important and sacred was the Sabbath that it was taught and implemented by God himself: He rested on the Sabbath Day (Gen 2:1–3). Circumcision was a sign of the covenant (Gen 17:9–14) and of a Jew. Chapter 17 of Genesis, a P document, treats circumcision in great detail (vv 10–27). Today to circumcise is “to make a covenant” berith ‘asu. The impact of circumcision is fully appreciated in the Maccabean era where two women who circumcised their children were paraded publicity round the town with their babies hung at their breasts and hurled over the city wall (2 Mac 6:10; Cfr.
The Overture of the Book of Consolations: Isaiah 40:1-11 by Peter Damian Akpunonu Reverend
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