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God’s reputation is his primary motive for action, and so he proceeded with his plan to make his power known through his signs and wonders and the exodus (Exod 9:16). , Jer 7:21–23). Hypothetically the person who does them will gain life by them (Ezek 20:11b)—a quote from Lev 18:5. 57 But the people rebelled against God’s statutes and rejected his requirements (Ezek 20:13a). , Jer 17:21–27; Neh 13:15–18). , Dan 9:17– 19). Moses’ prayer was essentially an appeal to the covenant with the patriarchs and God’s own concern for his reputation among the nations.

According to b. Yoma. 34 The text of Gen. Rab. 38:13 presents an account that has its basis in the story of the fiery furnace (Dan 3) and the ancient translation of Ur of the Chaldeans in Gen 11:31 as “the fiery furnace of the Chaldeans” (Tg. ): R. Hiyya said: Terah was a manufacturer of idols. He once went away somewhere and left Abraham to sell them in his place. A man came and wished to buy one. ’ Abraham asked him. ‘Fifty years,’ was the reply. ’ At this he became ashamed and departed. ’ So he took a stick, broke them, and put the stick in the hand of the largest.

According to the terms of this covenant the people were not to join themselves to the inhabitants of Canaan, but they nevertheless disobeyed the voice of the LORD (Judg 2:2). , Exod 23:33). At this the people wept (hkb), and the place was called Bokhim (Judg 2:4–5). , Ezek 20; Pss 78; 106; Neh 9). Judges 6:7–10 is an addition to the text, which does not appear in 4QJudga. It appears in the MT between the introduction to the Gideon story (Judg 6:1–6) and the story itself. The passage consists of material drawn from Judg 2:1–5 and 10:11–15.

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