Get The World of Ancient Israel: Sociological, Anthropological PDF

By Ronald E. Clements

ISBN-10: 0521342430

ISBN-13: 9780521342438

The realm of historic Israel is mainly involved to discover in higher intensity than related stories the parts and levels of overlap among methods to the topic of previous testomony study followed by means of students and scholars of theology and the social sciences. expanding numbers of students have famous the precious insights that may be won from a cross-disciplinary technique, and it's changing into transparent that the early Biblical traditions needs to be tested within the mild of comparative anthropology if invaluable historic conclusions are to be drawn from them.

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Extra info for The World of Ancient Israel: Sociological, Anthropological and Political Perspectives

Example text

These are terms that evolved inChristian circles. In the Jewish tradition, the people refer to the collection o f thesacred writings as TaNaK. TaNaK is composed from the initial letter o f the three divi­ sions o f the Sacred Scripture o f the Hebrews. These divisions are: ■/ Töräh T (initial letter) S Neb î’îm N (initial letter) S Ketûbîm K (initial letter) 51 T h e vowel ‘a was introduced between the consonants TNK for pro­ nunciation purposes. T he Arrangement o f the Books in the Hebrew Canon T h e Hebrew Canon is composed o f 39 books, organized in three divi­ sions.

W hat does it say about the function o f the Scripture? W hat is the M eaning o f Canon? Now that you have learnt Sacred Tradition and Sacred Scripture, let us take a look at what Canon means. qanu, and Hebrew 'qanah\ which origi­ nally meant ‘reed’. T h e word was transliterated into Greek (kanon), Latin and modern languages to mean a measure’. T he Greeks transposed the original meaning o f the word to a stand­ ard o f living’, a norm for life’, and by so doing included both mean­ ings o f the term: a list and a rule o f faith with regard to the Scriptures (Harrison 2 0 0 4 , 260).

As many Jews abroad no longer spoke Hebrew but Greek, it therefore becomes nec­ essary to have their Scriptures translated into Greek. O ne such un­ dertaking was in Alexandria, in Egypt, a great centre o f learning at the time. According to a legend recorded in the Letter o f Aristeas, 72 scholars were charged to translate the Pentateuch for the king Ptolemy II Philadelphus o f Alexandria in the 3 rd century It seems much more plausible that the translation was made by the Jews themselves for those living in the diaspora (cf.

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The World of Ancient Israel: Sociological, Anthropological and Political Perspectives by Ronald E. Clements


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