By Daniel DeWitt Lowery
ISBN-10: 1575068168
ISBN-13: 9781575068169
Daniel Lowery commences this paintings via suggesting that background is a subjective firm it truly is managed through those that checklist it. the facility of the current comes to a decision what's counted as heritage, and the way the remainder of us are informed concerning the prior shapes our view of it and, concomitantly, our outlook for the longer term. during this feel, then, historical past essentially shapes the longer term. Few questions are extra easy to human lifestyles than Who am I? the place did I come from? what's my position during this world? The earliest chapters of Genesis have orientated hearers and readers for millennia of their makes an attempt to deal with those matters. And so, in different respects, Genesis shapes the long run. during this learn, Lowery units out to appreciate extra adequately historical close to japanese language and claims approximately origins, particularly claims present in Gen 1 eleven. He makes use of Gen 4:17 22 as a attempt case representing the Hebrew culture explaining how the realm got here to be civilized. Lowery observes that this passage serves a functionality in the better narrative of Gen 1 eleven such as different old close to japanese traditions of civilized beginnings. in addition, it occupies a spot within the overarching "narrative of beginnings" reminiscent of what we discover in different places in the course of the historic international. Lowery focuses commonly on Mesopotamia, leaving different cultures for later learn. This learn goals to illustrate that a lot of the language of Gen 1 eleven is identical in lots of how one can its Mesopotamian opposite numbers. extra explicitly, here's an exploration of the character of the language and phrases of Gen 1 eleven to envision what truths it communicates and the way it communicates them. At its middle, this can be a examine of the style and normal claims of protohistory as present in Gen 1 eleven.
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Extra info for Toward a Poetics of Genesis 1-11: Reading Genesis 4:17-22 in Its Ancient Near Eastern Context
Sample text
That is to say, not only does politeness theory help us identify some of the mutual concerns of the author and his ideal reader, but Olhausen contends that politeness theory demonstrates also how we belong to, and are shaped by, the speech community in which we reside. Unwittingly, we are obliged to play by some well-defined social conventions just to maintain our sense of status and solidarity. . , 61. W. Olhausen explains that “face” is somewhat akin to “self-image or ‘personality’ (crucially including the desire that this self-image be appreciated and approved of )” (W.
He replies, “Surely both are important. ” Similarly, when considering an ancient work of history writing, we must consider both the historical events the text claims to describe as well as the interpretive qualities of the words mediating the events to us. The scholarly tendency is to “swing” from one extreme to the other—like a pendulum—either making too much of the events behind the text or dismissing them completely. 40 The next step is then to ask what the text’s truth claims are. That is, in addition to establishing the basic claim of referentiality, we should attempt to discover the level of detail and precision intended.
These interactions “involve the performance of speech-acts” (R. J. Watts, Politeness (Key Topics in Sociolinguistics; Cambridge: Cambridge University Press, 2003], 87). ” Brown and Levinson, Politeness, 60. 105. Watts, Politeness, 86. ” It is the theory that explains why humans interact politely, in essence. Here is one example of positive politeness strategy, along with its underlying face-threatening act: a way to avoid disagreement yet maintain positive face would be to say “Well, in a way, I suppose you’re sort of right.
Toward a Poetics of Genesis 1-11: Reading Genesis 4:17-22 in Its Ancient Near Eastern Context by Daniel DeWitt Lowery
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