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Additional info for Family and Kinship in the Deuterocanonical and Cognate Literature

Example text

1, Magnago (BI) 2000, 33-96. Contini, R. - Grottanelli, C. ), Il saggio Ahiqar. Fortuna e trasformazioni di uno scritto sapienziale. Il testo più antico e le sue versioni, Brescia 2005. , The Mediterranean as a category of regional comparison: a critical approach: Current Anthropology 30 (1989) 399-406. , Das Buch Tobit: Studien zu seiner Entstehung, Komposition und Theologie (OBO 43), Freibourg-Göttingen 1982. deSilva, D. , The Wisdom of Ben Sira: Honor, Shame and the Maintenance of the Values of Minority Culture: CBQ 58 (1996) 433-455.

DeSilva, D. , The Wisdom of Ben Sira: Honor, Shame and the Maintenance of the Values of Minority Culture: CBQ 58 (1996) 433-455. Di Lella, A. , The Deuteronomic Background of the Farewell Discourse in Tob 14:3-11: CBQ 41 (1979) 380-389. Di Lella, A. , The Book of Tobit and the Book of Judges: An Intertextual Analysis: Hen 22 (2000) 197-206. Di Lella, A. , Two Major Prayers in the Book of Tobit: in: Egger-Wenzel, R. – Corley, J. (eds), Prayer from Tobit to Qumran: Inaugural Conference of the ISDCL at Salzburg, Austria, 5-9 July 2003 (DCLY), Berlin-New York 2004, 95-116.

He does not proclaim the impersonal primacy of the Law; he does not hide behind the scrupulous, semi-mechanical observance of what ought to be done; but in the end communicates 85 Cf. Bellia, An historico-anthropological, 60-61. 86 For Middendorp (Die Stellung, 34), Ben Sira wrote a “school book” following the Greek pedagogic model, particularly of the Stoics; for Hengel (Giudaismo ed ellenismo, 131), the author is “a master of wisdom with an established scholastic structure open to the young,” exposed to the danger of the allurements of Hellenistic civilisation.

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