By Tony Pitson
ISBN-10: 0203994787
ISBN-13: 9780203994788
ISBN-10: 0415248019
ISBN-13: 9780415248013
It is a transparent evaluation of Hume's theories of the self and private identification, together with his recognized Treatise on Human Nature. Pitson offers a severe exploration of his considering, additionally studying the continued relevance of Hume's theories for modern philosophy and pertaining to it to his broader reflections on human nature itself. Divided into components, Pitson's research follows Hume's vital contrast among elements of private id: the ''mental'' and the ''agency''. the 1st half discusses Hume's perception of the brain as a ''bundle'' or ''system'' of perceptions and explores Hume's place at the conventional mind/body challenge. within the moment half Pitson examines a number of themes together with Hume's remedy of personality, the connection among human and animal nature, and the character of employer.
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Additional resources for Humes Philosophy Of The Self
Example text
The outcome, in the case of body, is the feigning by imagination of a material substance as a principle of union and identity among the qualities of which a body consists. 28 In the next chapter I turn to the details of Hume’s account of the way in which we come by the idea of a simple and identical mind; and I also consider some of the many interpretative and critical issues to which his bundle (or system) account of the mind or self gives rise. 31 2 HUME AND THE IDEA OF THE SELF So far I have been concerned mainly to describe and explain Hume’s position in regard to the mental aspect of the self.
There appear to be at least two factors that we need to take into account here. 3). In other words, the successive bundles-ofperceptions-at-a-time which constitute the mind or self over time need not be temporally contiguous to each other. A further point is that relations of temporal contiguity which do occur among our perceptions often fail to be preserved in memory,11 and so would not themselves influence our tendency to ascribe an identity to these perceptions. Given the existence of both these sorts of ‘gap’ in our perceptions it is understandable that Hume should consider contiguity to have little, if any, influence on the imagination in proceeding from the one to the other.
There was also the suggestion that the mind is nothing more than perceptions linked to each other in this way, and this too we find in Hume’s characterisation of the mind as a system of perceptions. The perceptions which make up the mind – impressions and ideas – occur in a causal sequence which also enables us to identify in a functional way such aspects of the mind as those of belief, memory and emotion. In other words, these mental phenomena may be represented as the product of causal relations among our perceptions, as well as being the source of further relations of this kind.
Humes Philosophy Of The Self by Tony Pitson
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